Showing posts with label Kievan Rus. Show all posts
Showing posts with label Kievan Rus. Show all posts

2012/02/22

Brief Views of the Vikings and their Culture

Until the 1880's, historians knew very little of Vikings and their society and culture except for the stereotypical – large horned helmets, murderous and ignorant barbarians, etc... It was during this time in Norway that some archeologists found an amazing discovery in the ground at several burial sites - large ships filled with goods and military items, etc... clearly a tomb and luckily for us, very well preserved. This gave historians the evidence to suggest that this people had an elaborate burial system, clearly that they believed in a very active afterlife, and the goods themselves would show a more complex culture that was previously believed. And when excavations had begun, it was not necessarily believed that these ships that were discovered were able to be seaworthy. Research and experiments show us that these ships were extremely seaworthy and easily used... giving us more insight into their past culture and lives. This post will hopefully give the reader some brief images and understanding of the complexity of the Viking civilization and some of the leaders of these differing groups. (Some aspects of their culture reminded me a bit of the early Egyptian society actually.... not to change the subject. )

Life was very different for the groups of Vikings who living in the times before 'raiding' became part of their culture. They were considered a sedentary society based on agriculture. The societies were organized around small villages or clans/groups- it is guess that these were based on families, but this is really just a guess. Peace was the norm although disagreements and war between different groups was not unknown. The economy was based on raising animals and growing food and this was truly the basic economic unit of this society. The shot growing season was a time of tremendous pressure to grow and produce the food for the longer, cold period of time.

So... what made the Vikings become raiders...? In this culture, a king was a man who owned a large farm who would have his 'workers', farmers, slaves, etc... Raids became 'necessary' as the amount of food and farm land needed for these growing populations became too scarce to support the larger numbers. This 'military tactic' was first used on the surrounding groups as the stronger preyed and slaughtered the weaker groups... taking the resources and substance to support themselves. (They would basically attack, kill, take everything.... and then leave.) However, this really wasn't sustainable as eventually weak Viking groups would no longer exist. Wealth and resources would again be scarce and so some members would start to look out to the seas and the lands beyond for their potential of resources and wealth. One truly scary aspect of the Viking raiders is that all the different groups were independent of each other. While historians tend to talk of 'Vikings' as a noun (a solid group), this word really describes in some ways a verb.... groups that have some outward similarities, but have no loyalty towards other groups, no political ties, and no understanding or wish to work with each other. So any groups who needed to fight the Vikings would be unable to negotiate, bribe, etc.... to stop the violence.... any treaty would only be with that particular raiding group. The only agreement they would have was they might agree to fight together to conquer other groups... and that was about it. Their traits of greed and terrorism were also hard to combat by their victims.


The Viking long boat gave the Vikings a real edge against other groups of people and became a very significant part of their culture and success. These boats, once developed, allowed for a vessel that was able to be produced in as little as 4-6 weeks that could travel safely in the North Atlantic ocean. Smaller versions of this ship could be made that were light enough to travel in waterways that large vessels couldn't travel safely in... such as rivers. It was this ship that allowed these groups to become a serious fear to the rest of the 'reachable' world. These boats were really a great technological feat for this time creating a ship that has low draft and high maneuverability. These boats are narrow and needed very little water to travel in. Rivers then became significant waterways because this allows these groups to use these smaller ships to get inland quickly and with little warning to the on-land populations. This allowed the Vikings to attack areas that were populated by people who were not used to attack from its waterways leaving these populations especially vulnerable.

While most groups throughout history were attracted to gold, these Viking groups found silver very attractive. And as such, monasteries would have easily been seen as the best places to attack. After all, the monasteries would be the most wealthy groups in almost all of the lands of England and Europe. And, most importantly, monasteries would not be heavily armed and were well trained in 'passivity'. If you have choices of groups to attack, these would have been the most attractive- you were more likely to get huge amount of wealth and resources with much less risk or injury or death to you and your allies.... why would you attack anywhere else that was less wealthy and will more risk of damage/death?

The first known monastery to have been attacked was the monastery of Lindisfarne on the northern most coast of England in the year of 793 AD. This attack was considered a milestone for the Vikings (the first major Viking sea raid) and was recorded in a historical document called 'the Anglo Saxon Chronicles' in words of pain, fear, and anger. This attack was so successful that as word traveled throughout the Norse world, other groups of Vikings started building ships to come and conquer and steal the wealth in Europe that was easily 'taken'. This really started the onslaught of Europe by these groups.

The idea that these Viking had no common leader or king is extremely significant. When you have a group such as the Huns led by Attila, you have more potential ways to end combat. One leader can be bribed or can be worked with though diplomacy or mediation. If a group with one leader needs to try and work with several leaders of several groups, he is very much at a disadvantage. Each of these leaders has no loyalty to each other and has no reason to abide by any agreement made with the other leaders.... which pretty much removed any possibility of non violent means of ending the conflicts. And once fighting had commenced, stopping the violence is again very difficult as there was not the benefit of one leader to call a halt to the fight. So fighting could and would continue long after the 'conquered' had attempted to surrender. This scenario reminds me of groups of children on a play group and how they can be pretty much uncontrollable until a feared teacher calls them into line.... the Vikings would not have had the feared 'teacher.' So the death and violence could literally continue until all enemy combatants including infants were dead. It is no exaggeration that the Vikings were terrorists and used terror, like other past and future leaders, to psychologically convert the people they wanted to conquer.... and the spreading of the stories of their acts of violence to begin the 'psychological' conquering of future European groups/cities.


One of the most well known Viking leaders was a warrior called Ragnar the Dane. Ragnar quickly became known as a notorious and vicious military leader during his career. He was ambitious and he completed the first major river conquest by the Vikings. In 885 AD, he took a fleet of 120 ships down the Seine river towards Paris. Once there, he conquered the French military forces by the river and marched them inland... then 'hanging' until dead all survivors which were estimated at around 111 individuals. As Ragnar matched to Paris, it's leader Charles the Bald attempted and was successful in bribing Ragnar and his army to leave his city alone by paying an extremely huge ransom of six tons of gold. (This was a sign that the 'Reign of Terror' caused by the Vikings was really working as Paris was actually really well defended, but Charles was unwilling to even take the risk of fighting the Ragnar and his Viking army.) This bribe did cause Ragnar to leave, but the stories of the amount of wealth that was available passed across the continent like wildfire and was the cause of even more Viking groups traveling to the European continent for their share of these vast and seemingly endless amounts of riches and wealth. And since each group had its own king, no other Viking leader felt the need leave the inland cities alone. Soon every river in Europe was being used by the Vikings to conquer every city within reach of these waterways... which was pretty much all the cities in Europe at that time.

The Christian religion played a huge role within the differing Viking groups. As it was with other populations around Europe during this time, Christianity became a tool used by the various Viking leaders to subdue and tame their people as well as the conquers. It is thought that Leif Ericson was the major missionary to the different viking groups of this religion – there is some thought that a Viking King in Noway asked him to specifically convert the outer-lying colonies to Christianity. He is fairly successfully although many tribesmen were reluctant to convert from their pagan traditions. Over time, Christianity was followed by the vast majority of Viking tribesmen and groups... and it was the only successful idea that unified these separate groups... as they still had no common kings/leaders or reasons to unite with each other.

Another important Viking leader was Harold Hadrada... who was a half brother of King Olaf- the king of Norway.. At fifteen years old, Harold was known to be fighting in some of the civil wars at the time. (Norway was in the midst of a civil war between the differing groups and the war had pretty much become a war between King Olaf and another leader, King Canute the Great.) After Harold was injured in the civil war when he is sixteen and King Olaf has been killed (about 1030), he is exiled from his homeland and he heads out and finds protection for himself in the city of Kiev in Kievan Rus (Russia) – ruled at that time by Yaroslav the Wise. He learns more lessons in the craft of war and becomes leader of a military force that is used by Prince Yaroslav to keep down insurrections among his people. His work and military prowess for this Prince of Kievan Rus was great and he was only able to leave his 'protection'.... by sneaking out of the country.


When Harold had become wealthy and powerful, he quietly left Keivan Rus and headed back to Norway... and within a year of co-rule with his nephew, he became the only ruler of Norway. Anyone who was suspected of treason or disagreement with Harold Hardrada was killed and he ruled his people through force... through the simple message of 'submit' or die'. He then took the knowledge that he learned in Kiev of trade and commerce and promoted it in his lands understanding that his people would be strongly united under him if the population were wealthy and prosperous. He developed a major trade center in the city of Oslo which sold goods from all over the currently known world. Unfortunately for the country of England, Harold's ambition did not fade over time and eventually an alliance was formed with the traitorous brother of the current king. The alliance with Tostig Godwinson gave Harold the excuse he was looking for to sail out and try to conquer England. The English army is extremely strong and formidable and Harold's vanity and confidence is so strong that he makes a huge tactical error and loses the fight.... and his life. Some historians see this particular battle and the death of Harold Hadrada in 1066 as the end of the 'Viking Age'.

In conclusion, what is the legacy that the Vikings left behind? One benefit of these numerous raids to the Vikings that is not commonly thought of is the tremendous amount of differing cultures and societies that they were exposed to in their quest for conquest and wealth. The legacy of the Vikings to our current world is quite vast. They leave the lasting legacy of the tales of their triumphs, ferocity, terror, and brutality. The lands that they settled in became very discreet lands with their own cultures- Norway became a solid country, Russia does as well... each with its own identity, cultures, etc.... England would fall to the Normans which would then become its own country. These individuals and groups would assimilate into the lands that they moved into and their culture would intertwine and merge with the culture around them. The practice of raiding caused the heavy fortification of Europe as well as significant feelings of 'nationalism'... something that hadn't really been seen before. The Vikings also give us the legacy of significant social and political changes, unifying with other populations by the presence of Christianity, the significant development and changes across Europe in ship building, and their legacy of improved economic growth and trade. While these groups brought lots of negatives to the areas that they interacted with, our world is truly richer because of them.

2012/02/14

My Popular Hits 2010-2011

It has been a few years since I started this blog and so much has really changed since then. My home, my family, my friends, the church, my life, my health…. so much is so different and, in many ways, new. This blog was started to help connect to family due to their encouragement and suggestions. But it has opened so much more opportunity for me. This blog still helps me keep in touch with family and I do feel less alone, but I have also made some friends from different countries and enjoy those small friendships. I have learned about other cultures and I have found deeper relationships with some family members than I have ever had before. This has been a wonderful blessing to me…

Last week, I got an email from my blogger account that congratulated me on reaching over 50,000 views. It is a stunning thought. I do not feel like I even really know one hundred people… and yet so many thousands have crossed the path of some of my thoughts. It is a feeling that is both overwhelming and a feeling of pure awe. So while I am sure I have a small group of followers and I am sure that most of the time… I can be quite boring, rambling, etc…. I thought I would take a few minutes to list the top ten posts that I have written that have been viewed over the last few years. I hope you enjoy! :)


1. Peter the Great: The Modernizer of Modern Russia (7794 views- first published 4/15/2011)








2. Ivan the Terrible: The First Czar of Russia (6025 views -first published 3/30/2011)








3. Debunking Some of the Myths of Medieval Daily Life (4121 views - first published 3/8/2011)









4. Some Snapshots of Life on Gondwana (3141 views - first published 8/18/2010)




5. Thoughts on the Document 'Declaration of the Rights of Man and Citizen' (1757 views - first published 9/19/2011)






6. The 'Worst Shark Attack Ever' - An Example of Human Failure and an Easy Scapegoat (1431 views - first published 6/24/2010)





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The Life and Art of Carl Heinrich Bloch (1090 views - first published 3/13/2011)






8. The Rise of Moscow after the Mongol Conquest (937 views - first published 2/21/2011)



9. Random Thoughts on Oral History, Interviews, and Technique (827 views - first published 2/23/2011



10. The Subjugation of Kievan Rus : The Tartar-Mongol Conquest and its Influences / Ramifications (827 views - first published 2/23/2011)






Is there a post that is your favorite? A post that maybe you really enjoyed but didn't see on the 'most viewed' list? Anything you are willing to share...? :)

2011/04/06

The Cultural and Religious Life of Russia: 1533-1689

Religion has held an important role in the culture and politics of Russia since the early days of Kievan Rus. The earliest religious thought and practice in Russia was paganism which was quite popular with most of the population. The beginnings of Christianity in Russia are attributed to the reign of Vladimir I in 988 AD. This ruler, after looking at a few different religions, chose orthodox Christianity as his preferred 'national' religion and then encouraged and 'invited' the nobles and other citizens to join. In time, orthodox Christianity took firm hold and the spirits/ earth deities of paganism were slowly put aside. And with the support of the Russian rulers as well as the immersion of the religious beliefs and behaviors into Russian culture, it has become a little difficult sometimes to see the threads of where religion is separate from other parts of the Russian constituent's life as it had been in the past. By the reign of Ivan IV, Orthodox Christianity was the only major religion in the Russian state and territories. This paper will discuss the role that religion played in the lives of the Russian people between the years of 1533-1689 and how Western religion tried to influence the Russian orthodox religion.

One important factor that must be considered when discussing Russian religion during this time frame is the idea that emphasis was put on Moscow as the center of the 'true' Christian civilization. The fall of the Byzantine empire to the Ottomans gave Russia the unexpected opportunity to become a potential leader of the world wide orthodox community. This opportunity was taken advantage of in different ways. In 1589 and shortly after the death of Ivan IV, the orthodox church in Russia elevated its 'metropolitan'* to the title of 'patriarch' which helped to separate the Byzantine church from the Russian church... and in Russian eyes and most practical matters, the Patriarch’s word and opinion was now the most important of all the 'heads' of the differing orthodox churches. By 1533, the influence of the orthodox church... or at least monasticism was starting to wane and the government as well as the church began to hold more sway over the population. And time gave the government more ability to strengthen its powers over the church. In 1649, the law code passed by Tsar Alexei forbid sermons to be insulting to the upper classes and removed some church lands from the church and placed them in governmental control- this action was not considered acceptable to all church nobility and some members of the upper church nobility refused to sign the law code due to the perceived 'semi-secularization' of the church. By 1686, the Russian orthodox church (or the Church of the Third Rome) dominated all orthodoxy in Northern Europe. Reforms and schism within the church itself changed the way that the church was viewed by much of the population... as well as how the ritualistic behaviors of the church were performed.

Another important factor that should be discussed when examining the religion and culture of Russia during this time was the growth of foreign influences- especially in the seventeenth century. The pope of the Roman Catholic Church thought of members of the Byzantine or Orthodox church as heretics or schismatics – and had since the 'schism' of 1054. So it was not unheard of for the pope to allow or even advocate 'crusades' against the infidels- which could and would include the Orthodox Christians. This was only one factor in the many wars that graced Russian soil, but one important reason nonetheless. (In fact, around 1240 when the Mongols were invading Russian territory, Prince Daniel of Galicia (Romanovych) acknowledged the Roman church and accepted a 'papal' crown in an attempt to get help from other Roman Catholics with men and resources to fight the Mongols. His hope was in vain and no help from the other Christian church was forthcoming. Another example would be in the case of 'Pseudo' Dmitri I who was supported by the Catholic Church and the Jesuits as he had promised to become a Catholic and 'roman-ize' Russia if successful in his quest for the tzardom.) Between the years of 1533-1689, Russia fought in wars with Poland, Sweden, Denmark, Turkey, and Lithuania... as well as uprisings of the native population. Between the wars, natural disasters and other conflicts as well as the church schism, foreign influences were able to have more opportunities to influence and change the Russian culture that they collided with.

It must be noted that the Russian population and culture did have a mistrust and suspicion of foreign individuals, their religions and their unknown cultures. One prominent Scottish officer stationed in Russia is quoted as saying: 'strangers being looked upon by the best sort as scarcely Christians, and by the plebeians as mere pagans.' Another quote that furthered the sense of Russia’s superiority when it came to religion and the culture of other countries can be found in the quote by the Constantinople Patriarch’s declaration to Tsar Feodor: 'Your great Russian Tsardom, the third Rome, surpasses all in piety; you alone in all the universe are referred to as the Christian Tsar.” To try and limit influence of Westerners, their religions and their ideas, Tsar Alexei attempted to isolate 'non-orthodox foreigners' in Moscow by creating a separate place in the town for them to live in 1652- which later became known as the German Quarter. However, as the government grew stronger and the influence of the church on the population lessened, the defenses that had been built to try and protect the population from Western influences were weakened as well. Part of the 'schism' in the church itself appears to be based on what powers belongs to the church and which powers were the Tsars... a possible influence of Western spiritual thought as the church felt it should have control over all spiritual decisions and authority while the state very much disagreed.

Religion was very much an important part of the lives of all those living in the country of Russia during this time. The church was still an influencing force in the lives of the population as the leaders tried to curb drinking or drunkenness, pagan practices as well as perceived inappropriate entertainment, activities, and disrespect to the church. It seems a safe guess that the schism in the church would have also been very much on the mind of late sixteenth century constituents as laws were passed, people tortured or killed themselves to support their faith, and the resistance (or insistence) to church reforms became widespread. (One source suggests that millions of clergy and laity refused to accept the reformed Russian liturgy.) Many holidays and popular activities were based on religious holidays or celebrations. As serfdom became settled law, the church encouraged the upper classes to treat the serfs with generosity and compassion. Both the church and the Russian government concentrated heavily on the teaching of obedience and the church was also responsible for much of the education that was performed during these years for the upper classes, etc... Religion also heavily influenced art, architecture as well as literature.

Western religion influenced the Russian orthodox religion in a few ways. Western influences changed the way that Russians looks at the arts are well as architecture. Architecture and suburbs began to take on a more 'western look' in the late seventeenth century which can be seen in the ornate window decorations, mirrors and imported goods of the period. Theater was also brought to Russia and was even viewed by the czar... even though the orthodox church didn't approve of drama. Secular artists became more prominent and over time were no longer the minority when compared to numbers of icon painters. One of Tsar Alexei's chief advisers started a monastery with a free school to teach Latin, Greek, and philosophy. It must be noted that even with western influences, the orthodox church was able to dominate intellectual life even during the time of the European Renaissance and the Reformation.

In conclusion, the lives of Russians in the sixteenth and seventeenth centuries were very much affected by not only the Orthodox religion which permeated their culture and society, but also by the gradual influences that came from Europe and other surrounding countries. Peter I, the tzar known as the first Westernizer and modernizing czar, helped to open Russia to reforms that, unlike his predecessors, were openly encouraged to flourish and grow.... changing Russia and its culture in many ways that can still be felt today.


* A metropolitan is the name for a leader in the Orthodox church. Unlike Rome, the various eastern churches were united in faith, but not controlled by one man. A patriarch could be seen as the spiritual ruler for that area or that section of the church, whereas a metropolitan was subservient to the ruler and/or patriarch of the Byzantine church. By creating a patriarch in Russia, the church's authority was placed more squarely in the hands of Russians and not foreigners... even if they were 'faithful' foreigners. :)

2011/03/03

Ivan the Terrible: The First Czar of Russia


In 1533, the year of the ascension of the infant of Ivan IV Vasilyevich to power, Moscow had been ruled by a grand prince and controlled 2.8 million square kilometers- to put this into perspective, that is about five times the size of modern France. Moscow now symbolized a new political center and time showed a new Russian civilization that was more rural, more centralized and authoritarian, and more hierarchical than Kievan Rus had ever been. The infighting between the princes of different principalities had finally (for the most part) calmed down and most had been able to agree on a system of vertical succession for its rulers- only the son of a grand prince was eligible for the throne and the heir to the throne should be the eldest living son of the last ruler. (One source suggests that the succession was actually decided by the blinded ruler Vasily II and his triumph over his uncles and cousins after 1430.) The culture of the orthodox church had also become more enmeshed into the society and many members of the church hierarchy helped perpetuate the idea of Moscow/Russia being the 'third Rome' that the first two 'Romes' had fallen as God's punishment and Russia was now the third and final 'Rome'. This idea was clearly expressed by abbot Joseph of Volokolasmk Monastery who also expressed four ideas that when used helped build the foundation for a more authoritarian government- the ruler is God's representative, ruler's main concern should be for the spiritual welfare of his subjects, all his subjects should obey him unless the ruler is acting in a non-Christian manner, and then the subject's disobedience should be passive and they should be willing to suffer at the hands of an unjust ruler. The combination of the acquisition of more territory, the fall of the Roman Empire and the collapse of the Byzantine Empire, the rise in power and prestige of the princes of Moscow, and the deep and pervasive influences of the church allowed for the eventual rule by the dominant princes of Moscow... and also the development of an autocratic, hereditary ruler who was able to gather enough power to become 'terrible' or a tyrant. This paper will explore the life of Russia's first Tsar, his policies, and the negative influence that Ivan IV was able to hold over his subjects. This paper will also explore the major changes that occurred during this time frame that affected the 'lifestyle' of his subjects and became so ingrained in the population that many of these changes continued into the twentieth century.

Ivan was the son of Vasili III from his second wife Elena Glinskaya. He was born on August 25, 1530 in the city of Kolomenskoye, Russia. Details on his first few years of life are not well known as we are lacking documentation. What is known is that his life probably took a drastic change when he was three years old. In 1533, Vasily III became ill and died of blood poisoning from an infection from a boil on his leg. Even though the succession of princes had been 'decided', Vasily III's two remaining brothers were quickly arrested after his death to keep the throne preserved for the elder son, the now three year old Ivan IV. By this time, the government could be visualized as a pyramid- the grand prince at the top, surrounded by members of other elite families, with administrative officials conducting the business of state and then provincial servicemen provided the personnel for other civil and military posts -it must be stated that the top of the pyramid didn't have absolute power at this time. The next several years would see Russia ruled by regents and rival family factions who would rule in his name. His first regent was his mother Elena and she was his regent until she died in 1538. (It was fairly risky to be a relative of Ivan at this time -both of his uncles died in prison, his half sister Agrafena was sent to a convent and a half brother assassinated, and it is believed that his mother might have been poisoned.) After his father's death, the next decade was a time of political turbulence in Russia... and a time of neglect and domestic conflict. Three families used this period of time to try and gain political superiority over each other- the Shuiskiis, Bel'skiis, and Glinskiis. During this time, Ivan and his younger brother Yuri appear to be secondary concerns to the power struggle taking place and in letters Ivan was quotes as suggesting that he and his brother went hungry, had poor clothing, and even had to beg for their needs. This rivalry between the warring families turned violent and bloody and Ivan appears to have been in the middle- a difficult way to grow up. This violence and turmoil has been suggested to have caused a permanent scarring and hardness in his character that came out later during his reign. While there appears to be some question as to the why's, Ivan IV assumed control of the kingdom at 14 years old. One suggestion is that at the age of 14, Ivan ordered one of the ruling princes of the family of Shuiskii thrown to the dogs and executed.

A few years later and after some sort of settlement with the important ruling families, Ivan was crowned tzar in a four hour ceremony on January 16, 1547 in the Assumption Cathedral/Dormition Cathedral., An important feature of this coronation was that he wore the Monomakhn Cap as his new crown- this cap once signified the subordination of the Moscow princes to the Mongol-Tartars. Fairly quickly after this event on February 3, 1547, Ivan married Anastasia Romanova from a powerful boyar family - this family would later be known as Romanov which was the family of the last of the Russian Tzars in the early 1900's. Anastasia was married to Ivan for 13 years- years which appear to have had a good and calming effect on him (Ivan's nickname for her was his 'little heifer'.) She was to bear him six children and died in the summer of 1560 after a lingering illness- assassination is also a suspect as well. Whether illness or murder was the culprit, Ivan IV was devastated by his wife's illness/ death and the many years of his reign after her death were not the peaceful and moderate ones that it had been while she was living.

The early years of his reign with a few exceptions appear to be relatively peaceful and prosperous. Ivan was a smart man who appears to have been an avid reader, a writer and art lover... and a good politician. A riot broke out soon after his marriage during the summer due to a huge fire in Moscow and it had to be dealt with. The tzar then set up an advisory council in 1549 of 'common men' to help guide him- Alexis Adashev and the monk Sylvester were the cream of this advisory body. After that, Ivan passed a new law code and various decrees aimed at increasing government efficiency and also church efficiency (1550). The 'Stoglav' church council of 1551 was an attempt by the tzar to bring better order and discipline to the administration and morals to the clergy of the Eastern Orthodox church and to set limits on the ways the church could obtain land. He worked on defining the relationships of elite families with the grand prince (himself) and that helped to relax the intensity and the violence of the past political competition. Ivan increased the size/membership of the Boyar Duma as he filled that government body with selected church leaders and nobles who supported his initiatives. Also during the 1550's, the Tsar improved the organization of his central government and set up 'offices' that dealt with a single area of government. (Military, Foreign Relations, etc...) He also changed/tweaked the military and created a permanent force named the Streltsy. Using the Streltsy, Ivan concentrated on the conquest of non Russian areas including Kazan (1552), Astrakhan (1556) and Siberia which paved the way for eastward expansion. On an unfortunate note, the Tsar did find that his previous mistrust of the boyar classes was reinforced in 1553 when an illness caused him to ask for their support for his son Dmitri... which he wasn't able to easily get (possibly because his son was young and the ruling classes could still 'feel' or remember the chaos surrounding the childhood reign of Ivan.) It appears that he never forgot the hesitation- and certainly his childhood experiences might have never been far from his mind throughout his life... although we will never know that for certain. He recovered and that particular crisis ended.


After his first wife's death (Anastasia), Ivan's policies became more paranoid and stern. From 1560-1580, Ivan married six times and had a few more children. He appears to have never really gotten over the death of his first wife and it certainly seems that these last wives- while providing him with his eventual heir for the throne... never had the sway or hold over him as Anastasia did. He began to distrust his advisory council (they were a few of the 'hesitators' over the succession of his son in 1553) and both the formerly mentioned members left around 1559. The personal loses, which include the death of his wife and the defection of a trusted friend in 1564, seems to have cause an deep anger and despair that Ivan IV never recovered from. The next decade saw a Tsar who suspected conspiracies against him from all sides and engaged in a two decade long 'Livonian' War which was not successful and resulted in a loss of land. In January 1565, he moved his family from Moscow and abdicated his throne... only agreeing to return if his right to deal with traitors as he saw fit was accepted- which it was. He developed a new organization called the Oprinchina which Ivan used in some areas exclusively to carry out the tzar’s wishes and as a form of secret police/court – to weed out and execute traitors. He separated himself entirely from the Duma and other offices of government and only interacted with them on 'extraordinary and exceptional' occasions. The Oprichniki ended up ruling about half the country as a separate royal court and administration for about eight years, killing thousands of innocent people- many from the noble classes and confiscated hundreds of estates of the condemned. As the years went on Ivan's fear worsened and his reign of terror continued. He denied the Boyar Duma the right to judge cases of capital punishment. He forced the suicides/death of suspected plotters or potential heirs... clearing the way so that only his sons could inherit the crown. He had the city of Novgorod burned, devastated and destroyed in the year 1569. No one class was immune from his paranoia or his wrath- not even men from the Church His behavior became sometimes more difficult to understand and he even abdicated his throne again in 1575 and served 'as a lesser prince' to the new grand prince for about a year before the charade ended. He also tried to open more relations with other countries including Queen Elizabeth I of England and when he didn't get the response he wanted, he wrote the Queen several rather bitter letters. His rages continued and in a moment of extreme anger in 1581, he beat his pregnant daughter in law on the excuse that her clothing was immodest. His son Ivan (and his heir apparent) engaged in an argument with his father which ended in his (the heir's) death. Ivan was devastated by this death and the political consequences were that he only had two sons left- the eldest was Feodor. Ivan is thought to have died of a stoke while playing chess on March 28, 1584. This left the throne to Feodor- described by sources as unfit, weak-witted, etc...

Ivan IV Vasilyevich was certainly a colorful figure in whom historians still have many debates about today. While in the English language we call him Ivan the Terrible, this is not quite the best translation of the Russian name 'Ivan Groznyi' and suggests to English speakers a more negative connotation than the thoughts and ideas of his native land. Other translations that could be more apt are: awe-inspiring, formidable, menacing, 'the great', or 'the dread'. These translations suggest that Ivan IV was not thought of as only a 'terrible' or a tyrant. If we add into our mix parts of Russian folklore as well as chronicles, it can be seen that this nickname was meant as a compliment by some... and rulers who came after him such as Peter the Great and Stalin regarded Ivan IV quite favorably. There is also some discussion about the few sources that we have that have been used to 'develop' our understanding of the tzar's character, motivations, and behavior- some historians believe that one major source (Kurbskii-Groznyi apocrypha) is a forgery from a later century. It is certainly true that in some ways Ivan IV defies accurate description. He has been described by historians in many ways- and some descriptions conflict with each other and seem to be almost opposites. Some descriptions include: a ruthless political leader, madman, murderer, a paranoid, a sufferer of disease and mercury poisoning, torturer, insanity sufferer, animal abuser, etc... There are tales of supernatural happenings at the time of his birth, of warnings by church leaders, etc... which also add to the mystique of his legacy.

One a last biographical note, Ivan was considered a fairly pious man for most of his life. He had been well grounded in the Bible while he was a child and when he toured Russia throughout his lifetime, he was known to stop at every monastery on the way. He also built a cathedral- St Basil's Cathedral in 1560 in celebration of his achievements over Kazan and sent a embassy group to Constantinople at one point when asked. In 1550, the tzar summoned a national assembly (the first ruler to do so) to make a public confession of his sins and promised that he would govern Russia justly and mercifully. Ivan IV was also known to travel annually on pilgrimages so as to be seen as a humble and penitent ruler. One source can be quoted as writing- 'Despite Ivan's repeatedly unrestrained actions, he always remained constant in his belief that God was with him and every action he committed.' The tzar believed in following 'signs' from God and might have made some decisions based on his interpretation of signs. (An example is a legend that states that Ivan had been contemplating moving his capital city from Moscow to the city of Vologda. While attending the ceremony of consecration for the St Sophia church in that city, a piece of stone came off of the foot of an angel and fell on the Tzar's toe... he decided not to move the capital to Vologda.) Right before Ivan's death, he worked with the orthodox church and became a monk- dying under the name of Jonah. (This was apparently very common for rulers to become monks right before they died in order to improve their chances for heaven.) There is some debate about Ivan IV's position in the orthodox church with those for and against his 'sainthood'- his fans appear to be winning the debate however, as he is known as a 'Saint' under Article 64.6 of the Covenant of One-Heaven and his date of formal beautification has been set for 12/21/2012.


There were several major changes that were brought about during the reign of Ivan IV. One change is that under his tutelage and his son Fedor, one focus of foreign policy was the control of others lands such as Kavan in 1552 and Astrakhan in 1556 which helped assure Russian control of the Volga River. Along with his expansion of the Russian empire, he also centralized the government. One aspect of his reign was that while the beginning of his reign came after years of instability and no stable hierarchy, his reign was marked by the continuing efforts to restore and maintain and appropriate balance. One part of the political legacy he left was a completely different governmental structure-the title of Tsar symbolized a new acquisition of supreme power with religious overtones. The creation of the Oprichnina marked a new process that worked along with other changes to firmly centralize the government and to reduce the political power of the wealthy or elite. The idea of local governments that Ivan created are still very much in force today. Many of these political changes have stayed with Russia until almost a century ago. The fact that Stalin himself could exist as a ruler for so long in a modern century with his behavior was based just as much on the political structure left by Ivan IV than Marxist ideas. Ivan's sheer genius for propaganda is also a legacy that Russia continued to use for several hundred years to help keep tight control over its population and image. But on a positive note, many of these changes strengthened the Russian state and helped keep it stronger and more secure from it's foreign enemies. Ivan's systematic or accidental removal of heirs to the throne also left the throne vulnerable and after his son Fedor died in 1598, there was a succession crisis. (Ivan's only other son Dmitry died under mysterious circumstances during Fedor's reign.) Lastly, Ivan began the Russian quest of 'expansionism' and he made Russia an empire whose desire for growth and power continued even up to our present time. His expansionism also brought Russia into a relationship with other countries in Europe through trade and politics and this legacy would continue on into the 20th century.

The economic legacy that Ivan left behind was a devastated country. He had inherited debt from before he was in power and his wars brought the debt higher... even with raising taxes. He gave land to the Oprichniki but he had no way to confiscate their lands or hold these members accountable for their actions. So the Oprichniki could overcharge the peasants causing the peasants to flee in some cases... leaving whole villages empty and overall economic production took a tumble- in some years Ivan reacted to the fleeing constituents by declaring certain years 'forbidden' to leave your masters or their land- I do wonder how effective that was. The wars also paid a heavy cost in human life. And none of the above discusses the places that were destroyed- in Novgorod for example, about 90% of the farm land at one point had been abandoned.

In conclusion, Ivan IV is not an easy character to define. His legacy in Russian policy and culture is quite long lasting. His gift for propaganda has helped to control in some ways how he was viewed... and is viewed today. His life and his story are legend and the tale of many books, biographies, movies and opera... and his writings and/or hymns have been honored, published and even recorded as recently as 1988 into the first Soviet produced CD. Very few rulers have caused the plethora of different emotions and argument as this particular one. If having a legacy of being avidly discussed centuries after your death could be considered success... then Ivan IV was one of the most successful people in Russian history.

2011/02/21

The Rise of Moscow after the Mongol Conquest


During the years of 1237-1240, Batu Khan and his armies overwhelmed the Russian military forces and the lands of Kievan Rus became a part of the vast Mongolian Empire- or the Golden Horde. Many cities were the worst for wear from this war, and the capital city of Kiev was no exception. Kiev was already a 'falling star' by the time that Batu and his armies arrived- in 1169, the city was captured and sacked by a Russian Prince named Andrei Bogoyubsky who then promptly moved his capital to the newer city of Vladimir- after accepting the title of 'Grand Prince' of course. Kiev's location was no longer as much of an asset as it had been at one time due to trade route changes and political re-directs so the country-state of Kievan Rus was dividing into two 'groups'... and groups that really had little communication with each other. When the Mongol armies arrived at Kiev, they razed the city to the ground and decimated the population who had resided there. So the time was ripe for the ascension of a new capital city in the Russian lands... and Moscow was ready and amply endowed through several circumstances and means to rise to the top of quarreling princes/cities to snatch at the number one spot. This paper will discuss the circumstances and advantages that the small city of Moscow had that allowed for its growth and dominance during the final years of Kievan Rus' existence and the leadership of the Golden Horde.

The land on which sits the current city of Moscow was inhabited long before the Russian city was built and named. Evidence shows early evidence of humans dating to the Stone Age with evidence from the Schukinskaya Neolithic site, the Fatyanovskaya culture burial ground as well as other sites. The first mention of the existence of the city of Moscow was in 1147 when it was used as a meeting place for two princes-Yuri Dolgorukiy and Sviatoslav Olgovich. In 1156, Yuri Dolgorukiy built a wooden wall and a moat around the small city... and he is the man generally credited with the founding of the city of Moscow., This 'mere village' was situated near Moska river and had ready access to the Oka, Volga, and Dnieper, and Don rivers and was rather insignificant when compared to other new principalities of its time: Suzdal, Vladimir, Tver, and Riazan are examples. Situated in the northeast section of Kievan Rus, the city sat on a relatively flat geography with moderate temperatures and huge swaths of forests. This small city was also ideally located in the migration path of populations traveling from the middle Dnieper to the northeast section of the state. The impact of the Mongols on the Kieven Rus state can be described as inconsistent- in this case location really does matter. In some areas, the devastation was large and hard to overcome such as in Kiev and Vladimir. In other areas the impact of the invasion was less felt and so areas such as Moscow had less problems with depopulation. In fact, Moscow notably had an influx of population due to being a less devastated and more protected settlement.

During the years of the Mongol oppression or 'yoke' as it was sometimes called, the Russian aristocracy had a custom of how inheritance was divided between the male children- or princes- of the household. This system, called the 'appanage' system describes a system where it was common for a Russian prince to divide his land into as many 'appanages' as they had male children. In the principality of Moscow, the ruling prince followed the system, but tweaked it just enough to change the outcome of the inheritance. Instead of dividing the property into equal pieces, which over generations would become smaller to non-existent when there were too many princes around, the ruling prince would leave a major share of his estate to the eldest son and only small pieces to the other sons. This had the effect of allowing the eldest sons to dominate his brothers and take their lands in arguments... whereas in other areas civil wars between princes were much more evenly matched.

This form of primogenitive inheritance helped give Moscow an edge over other Russian territories. In the beginning Moscow was considered of such little significance, that it was an inheritance to the very youngest son of Alexander Nevsky named Daniel in 1263. Daniel attacked and/or inherited a few other 'appendages' and was able to leave an enlarged inheritance to his son. One of his prodigy, Ivan I, was known to collaborate with the mongols and was considered so trustworthy by the Khans that he was given the title of Grand Prince and was put in charge of tax collecting throughout much of the Rus lands around 1331. Using his profits to buy more land or collecting more appanages through force, Ivan increased the amount of his holdings five times. Ivan also helped to transfer the residence of the chief bishop of the orthodox church to Moscow (from Vladimir) and so he was able to count on support from the church for his actions over other rulers and cities. Ivan I also had the advantage of having mongol troops available for his command to fight other Russian prices or kinsmen who he had a disagreements with.

So while other princes were spending their time dealing with more princes and land to fight with/over and not having good success, the rulers of Moscow were quietly successful in their quest to increase the size of their holdings. Individual princes from all over attempted to secure the support, influence and even military might of the Mongols for their own endeavors or for the title of Grand Prince. So inter-dynastic quarrels could now be brought and appealed to the Khan for settlement... and many were. It can certainly be said that the Russian princes were not passive when dealing with succession problems and many times the Khan was called upon to deal with these family struggles. But one specific situations helped move the Khan of the Golden Horde to look more favorably upon Moscow. Moscow's main challenger for the title of Grand Prince and for the tax patent was the city of Tver and the rivalry between these two cities had been fierce for quite some time. (This civil war between the two cities lasted about 25 years. One source describes the contest between these two cities are full of 'dramatic episodes of court intrigue, highway robbery, murder, and war.) However, in 1327, a violent anti-Mongol riot broke out in Tver with the death of several mongol officials- which effectively ended the Khans strategy of allowing each of the cities to hope to get his 'favor'. The army of the Golden Horde attacked the town of Tver, its neighbors and devastated the cities... among the leaders of the troops for this attack was Prince Ivan of Moscow. It was also thought that the city of Tver was becoming political allies of Lithuania- a traditional enemy which caused some worry to the Mongol Khan.

Due to the calculation and successful implementation of the 'appanage' system by the princes of Moscow as well as the implicit support of the Golden Horde, the military might of Moscow over other Russian principalities was fairly assured. So, it should not have come to the surprise of anyone that as the rulers of Moscow grew more powerful, the yoke of oppression would be less tolerable. In 1378, Dmitri Donskoi and his army beat a small Mongolian army at the Battle of the Vozha River and in 1380, an alliance of Moscow princes defeated the Mongol alliance at the Battle of Kulikovo- marking the beginning of the end of the Golden Horde's power in Russia. There is some question of who the winner was in this last battle if you are looking at it from the military point of view, but from the moral and human point of view, Russians saw that the mongols could be successfully challenged and that 'Moscow' was the champion 'of the oppressed nation'...and Dmitri Donskoi was a hero for openly challenging the Mongol army/occupation. His son Vasily I was the first prince since the occupation to have been named successor of a city in a will without the prior approval of the Khan and he started his reign by sending 'gifts' to the Mongols and not the full tribute.

The empire of the Golden Horde began to disintegrate around the reign of Ivan III- a prince of Moscow, who greatly expanded the territory under the control of the city and laid the foundation for the coming Russian empire that was ruled by czars in an autocratic system. By the time Ivan III had completed his territory grabs, he had all the land of Russia under his control and a unified nation- in a way Kievan Rus had never been. For decades, the Mongols had been experiencing internal conflict with fairly frequent overthrows and a new 'Khan' designated.

In conclusion, the world and the life that lives on it is experiencing constant change. Kiev, at one time, had all the advantages at her feet between water access, land, trade, people, etc... But as the world changed, Kiev's 'star' was no longer so advantageously aligned and another 'star' could rise. And as the state grew in population, Moscow is a city that is more centrally located- Kiev was very much in the south of the state. Also, travel and communication from Moscow around the state would have been easier due to its abundance of close waterways. Through luck, sheer cunning, and natural advantages, the city of Moscow rose to a prominence that it has continued to this day. From a small, meager village in 1147 to the city that now houses 10,563,038 people, Moscow has become the largest city in the state of Russia... and a city with a vivid, living history that can be seen in its buildings and people today.

2011/02/18

The Subjugation of Kievan Rus : The Tartar-Mongol Conquest and its Influences/ Ramifications

The Tartar- Mongol invasion of 1237-1241 marked the collapse of the Kievan Rus state and for more than a century, the Mongolian leaders and armies remained the major power over most of the Rus territories. For almost the next 300 years, the three major influences on this country and its people were the Mongols, the new city of Moscow, and let's not forget the Russian princes and aristocracy that will continue to weave their influence, civil war, and conflicts onto the Russian people and its land mass. This paper will discuss the Tartar -Mongol invasion and the Russian resistance to it and also will discuss the history of the “Golden Gate” of Kiev and its significance to Russian history and the Mongol invasion.

By the time of the beginning of the Mongol invasion in 1237, many things had changed in Kievan Rus. The city of Kiev was no longer the capital of the 'great prince' Andrei Bogolyubsky as he had 'sacked' the city and then moved 'his' capital to the city of Vladimir. As the trade to Greece became less important, so did the city of Kiev and eventually steppe nomads (the Polovtsy) cut the water route to Greece. This waterway 'tie' had connected the two largest areas of Kievan Rus... and they were now divided. Decentralization and migration to avoid the steppe nomads began to occur and ordinary Russians, as they understood the inability or unwillingness of their princes to rule, took to finding their own strength to solve their problems and to try and prosper. This lack of communication and the lack of cooperation by the ruling elite left the Kievan Rus state more vulnerable to outside invading forces. This vulnerability and then the loss of several armies that were sent to help neighboring Polovtsky forces fight the Mongolian forces, helped assure the collapse of the Kievan Rus and the takeover by the Mongols.

Russia was safe for a few years from the Tartar-Mongols as the Mongolian forces retreated to the East in 1227 to deal with internal problems arising from the death of Genghis Khan....however, these were dealt with and so the Mongols returned, invading under a khan named Batu and a general named Subodei. While the Russian elite and its people should have been prepared for the Mongols to return, the Riurikid princes failed to take any extraordinary precautions against attack – even after three of their neighbors were attacked and subdued in 1229 and 1232. Batu and his army attacked in 1237 by crossing the Volga river and systematically taking over the land after his demand for a tribute of 10% of all the assets of Russia was denied- which included people and horses. The first to fall was the city of Riazan which was conquered in a week, destroyed the small town of Moscow in January 1238, 'captured, plundered, and burned' the city of Suzdal, and then reached the city of Vladimir in February- which was defeated and beaten in a battle on the Sit' river on March 4, 1238. The great Tartar-Mongol campaigns in the lands of Russia can be divided into two separate phases over three years (1237-1240).


By 1240, Batu had conquered all but a single part of the Kievan Rus- and Novgorod escaped only by a very lucky circumstance. As new territories were acquired, the Mongols conscripted new members for the military from the conquered populations and adapted their 'clan structure' to the conquered people. The Mongols were also noted by religious communities at the time for being very tolerant of other religions. However, the Mongols were not noted for their abundance of mercy or pity- to themselves or other groups of people. An example of the strict discipline by this group for themselves can be measured the the example given to other soldiers – if one or more soldiers was 'captured' by the enemy, the other members of their military 'group' were executed after the battle's end. Also, in “The Tale of the Destruction of Riazan”, the audience is reminded that the Mongols 'burned this holy city with all its beauty and wealth... And churches of God were destroyed and much blood was spilled on the holy alters. And not one man remained alive in the city. All were dead. All had drunk the same bitter cup to the dregs. And there was not even anyone to mourn the dead.', After the Mongol military campaigns were concluded in the Rus lands, these lands joined the vast empire that was known as the Golden Horde- which at its largest point covered large areas across eastern Europe, Persia, China and Korea.

The land of Kieven Rus and its people were deeply affected by the invasion and subsequent rule by the Mongol rulers. Looking at the land through a large lens, the country itself was mostly cut off from Europe for more than 250 years. This would certainly have had its effect on the economy- as well as the political and cultural structure of the time. After the city of Kiev was burned to the ground in December 1242, the center of political power in the Rus was shuffled from there to the newer city of Moscow. (An interesting chronicle account on the siege and burning of Kiev mentions that so many people tried to get to safety from the Mongol army in the Church of Tithe that the upper floors of the church collapsed due to the weight. The Church of Tithe was also the first church built of stone in the city of Kiev.) At the time of the Mongol destruction, Kiev was considered one of the largest cities in the world, with a population exceeding one hundred thousand. Many parts of the land and its human geography was destroyed as cities were burned, large quantities of people killed, several royal princes killed along with their armies, and a new way of life and new leaders emerged. (There is some argument about how much real damage either than 'deaths' the Mongol conquest actually caused.) The only facts that do not appear to have much dissent surrounding them is that the Tartar-Mongol forces seemed to easily and speedily conquer the Kievan Rus state due to a few circumstances- the Mongol army was much larger and much more efficient due to skill, military tactics etc.... The Russians had no central command, smaller and less efficient armies, no intelligence system and very little communication between the towns and districts.

With the coming of the Khan- ruler or tsar of the Golden Horde, the lives and lifestyles of the remaining populations were to change. The Mongol society was primarily a nomadic one and that was not to change after the takeover of a different group of people. Society was based around clans, which were then divided into tribes and then smaller groups and even when building cities and agricultural communities, the Mongols were known for continuing to be a people who were easily 'transportable'- while building his capital city of Sarai, the leader Batu lived in a tent. One source suggests that by 1253, this capital city was an enormous 'tent city' of about ten miles in size. The economy was affected as tribute needed to be paid to the Mongol oppressors, qualified men were forced or conscripted into new positions in the economy- army, crafted items, other skilled labor, etc... Some chronicles describe the taking of slaves and the systematic conscription of the skilled craftsman and artisans. So internal commerce would have suffered a setback due to the lack of city craftsman to make things to sell, the inability of the towns to make goods to satisfy the villagers, the Mongol policy of 'ignoring' the peasants so that the peasants would be forced to grow food for themselves and the trade routes that had been disrupted and needed to be restored, etc... To be blunt, the Mongols, who were primarily interested in economic gain, had the motivation to get the economy moving again quickly and settle in peaceful relations over the conquered. That said, the motivation was based on what the Mongol leaders wanted the economy to do... and that did not necessarily contain what the economy had already been functioning as before the war.

Politics changed as well. The war with the Mongols had reduced the number of princes that still survived to vie for power and land (mostly the northeastern princes). And each of these princes needed to accept their new rulers, learn how to deal with the new rules/laws and attempt to recover and restore order in their lands- of course, after they had their right to continue to 'rule' confirmed by the Khan. The fact that the Mongols had become the men in charge, however, did not change the continuous power struggles between the Russian princes as well as the near severance of political and cultural ties between the north and south lands. In some areas the only outward sign of the Tatar-Mongol invasion's success was that the Russian princes would travel to the headquarters of the Golden Horde to pay allegiance to the Khan and have their appointments as leaders confirmed... as well as to pay tribute. The invasion also brought the 'census' to Russian lands as the Mongol leaders used the information gathered for military conscription, land division, assessing the amount of tribute due, etc... Politics in general changed more in the southern areas of the old Kievan Rus due to proximity to the headquarters of the Golden Horde- the northern areas were less easily influenced. Diplomatic rituals clearly changed and developed over this time as well. The visits became more formalized and became a 'ritual'... and not a haphazard system.

Other changes that can be attributed to the Mongol invasion were changes in culture. A postal system was developed that helped speed communication and make it more efficient. Interactions between the Church and the Golden Horde became more direct and regular at time went on and by 1261 a bishopric was established at Sarai and the Russian church was afforded special privileges from taxation and military conscription- even though the Mongols were generally Muslim. Individual bishops could serve as diplomatic agents for the khans and were used by the Golden Horde to help improve alliances with the Byzantium as well as act as emissaries to the Russian princes (which could suggest church approval for the Mongols.) As the city of Moscow became more prominent over time, the culture that the city of Kiev had shared diminished and the cultural attributes of Moscow became more widespread. (By 1252, Moscow had become an independent hereditary principality and over the next hundred years it was to grow strong enough to not only annex some of its neighbors in 1302, but to also fight for the title of Grand Princedom in the early 1360's.) Over time, the Golden Horde would put it's trust/confidence in the prince's of Moscow over other political princes.

Like all empires, the Golden Horde was chipped at over time and was eventually vanquished from the Russian lands. In 1380, an alliance led by the princes of Moscow defeated the mongols at the battle of Kulikovo- which was to mark the beginning of the end of the Golden Horde in Russia. The Mongol 'vacuum' as filled as it lifted, but mostly by Russia's traditional enemies (the Poles and the Lithuanians) and not necessarily by the Russian's themselves. As these new groups moved in, intermarriage became more commonplace, helping to blend, people, cultures, and language.

In conclusion, while the Mongol invasion caused changes in the economic, political and cultural structure of Kievan Rus- and certainly contributed or caused the failure/collapse of the state, not all changes can be placed squarely at the feet of the Golden Horde. For some groups economic advantages could be had that were better than before the invasion... and many economic hardships that were suffered by the common man could be shown to be as much the fault of the Russian princes themselves as well as the Mongol leaders. The changes in culture can be placed at the feet of the Mongols... and at the feet of the Russian princes and the Byzantine empire as well. And many political 'changes' didn't cause much change at all- the Russian princes still squabbled like toddlers playing a high stakes game of Risk. Some changes, such as the census and tax gathering methods the princes saw as distinct benefits- and kept using them after the Khan had been vanquished from the Russian lands. Moscow rose to prominence because of the calculation of its princes and their use of the 'political arraignments by the Golden Horde- a calculation that other princes in Russia didn't take advantage of.

An interesting side note to this invasion and physical structure that has managed to survive the years of changes and revolution is the “Golden Gate' of Kiev. Who constructed the gate is up to debate- whether it was Vladimir I or his son Yaroslav the Wise- although Yaroslav appears to be winning in the debate. It was constructed in 1017-1024 and served as a main gala entrance to Kiev. The Golden Gate was originally a 'triplet' and was one of the three main gates into the city of Kiev. The other two have not survived the onslaught of centuries. The city of Vladimir had a set of gates also known as the 'Golden Gates', but those particular gates were destroyed by Batu during the Mongol invasion of the city. The Golden Gate of Kiev, however, was built so well that when Batu tried and successful attacked the city of Kiev, he was unable to get through that particular gate... and only found success through a less well fortified area. These 'gates' have a few significant connections to the past history of the Russian state. In 1048, a french delegation arrived in the city of Kiev to ask King Yaroslav for his daughter's hand in marriage to King Henry I of France. The french diplomats was awed by the beauty of the “Golden Gates” and you can still find royal deeds in France signed with the seal of the Princess Anna Yaroslavna- which has a iris and a gate... which is thought to be the Golden Gates of Kiev. If all the entrances to Kiev had been like the Golden Gate...well, the Mongols might have met their match in the city of Kiev. It is also a unique architectural structure that has been imitated a few times, but is based on the internal decorations found in ancient Ruthenian churches. Currently, the Golden Gates have been restored on the ruins of the original gates, holds a museum inside and are now the property of a different nation- Ukraine.