Showing posts with label Christian. Show all posts
Showing posts with label Christian. Show all posts
2019/04/16
Simon Schama - A History of Britain: "Beginnings"
A friend of mine gave me this amazing DVD series on the History of Britain. As I have spent the time perusing it, I took notes for future reference. Most of these notes are in the voice of the narrator and, while in order, only provide a brief summary of the episode and not a full transcription. I am really enjoying this series and intend to do a summary of every episode... although that may take me a few months. Here are my notes for the first episode titled "Beginnings."
From its earliest days Britain was an object of desire.
By 1000 BC things were changing fast. All over the British landscape a protracted struggle for good land was taking place. Forests were cleared so that iron age Britain was not, as was once romantically imagined, an unbroken forest kingdom stretching from Cornwall to Inverness. It was rather a patchwork of open fields dotted here and there with woodland copses giving cover for game -especially wild pigs.
And with tribal manufacturers came trade. The warriors, druid priests, and artists of iron age Britain shipped their wares all over Europe trading with the expanding Roman Empire. In return, with no homegrown grapes or olives, Mediterranean wine and oil arrived in large earthenware jars. So iron age Britain was definitely not the back of beyond. Its tribes may have all led lives separated by custom and language and they may have not had any great capital city, but taken together they added up to something in the world.
And so, in the written annuals of Western history, the islands now had not only a name-Britannia- but a date of 55 BC when Julius Caesar launched his galleys across the channel.
The person we usually think of who embodied British national resistance to Rome- Queen Bouducca of the East Anglian tribe of Iceni- actually came from a family of happy even eager collaborators. It only took a policy of incredible stupidity, arrogance, and brutality on the part of the local Roman governor to turn her from a warm supporter of Rome into its most dangerous enemy.... Her great insurrection ended in a gory, chaotic slaughter.
Hadrian's wall
A world of garrisons and barracks had now become a society in its own right. From the middle of the second century it makes sense to talk about a Romano-British culture. Not just as a colonial veneer imposed on a resentful natives but as a genuine fusion.
And, when in the year of 410 Alaric The Goth sacked Rome and the last two legions parted to prop up the tottering empire, that chill developed into an acute anxiety attack. This is one of the genuinely fateful moments in British history.
Eventually though the Roman adaptations became ever more makeshift; the fabric of Roman life increasingly threadbare until it did indeed fall apart altogether. The island was now divided into 3 utterly different realms. The remains of Britannia hung on in the west. North of the abandoned walls and ports the Scottish tribes for the most part remained pagan, and England, the land of the Anglo-Saxon and Judes, was planted in the east all the way from Kent to the kingdom of Bernicia.
The history of the conversions between the 6th and the 8th centuries is another of those crucial turning points in the history of the British Isles. While the legions had long gone, the shadow of Rome fell once again on these islands. This time though it was an invasion of the soul and the warriors were carrying Christian gospels rather than swords.
We have to remember that the most famous of the early missionaries to Ireland -Saint Patrick- was in fact a Romano-British aristocrat. (The patrician as he called himself) So there was nothing remotely Irish about the teenager who was kidnapped and sold into slavery by Irish raiders sometime in the early 5th century. It was only after he escaped (probably to Brittany) and ordained... then visited by prophetic dreams that he returned to Ireland... this time the messenger of God's gospel.
Bede was not just the founding father of English history; arguably he was also the first consummate storyteller of all of English literature. He was not exactly well-traveled- he spent his entire life here in Jarrow. It was his masterful grip on narrative that made Bede not just an authentic historian but also a brilliant propagandist for the early church.
The Viking raids that they knew could strike hard and fierce at any moment. In addition to land the Vikings were keen on one other kind of merchandise - people whom they sold as slaves. On the positive side there is one thing that the Vikings managed to do however inadvertently. They created England. By smashing the power of most of the Saxon's kingdoms, the Vikings accomplished what left to themselves the warring tribes could never have managed - some semblance of alliance against a common foe.
Through Alfred the Great, England got something that it hadn't had since the legions departed; an authentic vision of a realm governed by law and education. A realm which understood it's past and its special destiny as the Western bastion of a Christian Roman world. By the spring of 878 Alfred had managed to piece together an improvised alliance of resistance. During Alfred's lifetime the idea of a United English kingdom had become conceivable and even desirable.
Alfred's grandson would be crowned the first king of England in Bath.
pictures from: mine, https://en.wikipedia.org/wiki/Boudica, https://en.wikipedia.org/wiki/Saint_Patric, https://en.wikipedia.org/wiki/Alfred_the_Great
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2018/10/26
Notes from "Walking the Bible"
I recently finished a DVD/ book set titled "Walking the Bible: A Journey by Land Through the Five Books of Moses." Taking a spiritual journey along side someone else's journey can be challenging yet it can have advantages as well. Many of us have our journeys alongside spouses and friends, children and acquaintances. Lately, my journey has been walked alone with books or acquaintance conversations and this set was really interesting because the addition of the DVD and its images helped create a more thought provoking environment for learning. The paragraphs below are notes from the book and video series. These passages really stuck with me and I have enjoyed chewing on the words more than once in the last month. Even though this was Bruce Feiler's journey, his words have changed my journey a bit as any good thoughtful religious text can. I'm happy to share the quoted paragraphs below. Please feel free to share your thoughts as well.
"Does it really matter?" "What do you mean does it matter- Oh course it matters! That’s not why we came here. We came to see the traditional place." Maybe Arbur was right- finding the ark may not be so important. What’s important was that people who told the story of Noah understood the landscape they were talking about. And the story was still alive in this place. The people who live here are still connected to it.
But now that I am here I am beginning to realize that science can’t answer all of those questions. Even if I did find a piece of Noah’s ark and even if I could prove it was 5000 years old and even if I found a piece of wood that said ‘Noah built me,’ I’m still not going to prove that God ordered Noah to build it. OK, so I get that, but still its hard to let go of that comfort of science. If I give up that, what am I looking for?
For my whole life I felt connected to the place where I was born. I was this traveler I would go out and then I would bounce back home. I was like a bungee cord. Now for the first time I felt that cord catch in another place. It’s as if I found a home I didn’t even know what I was looking for. And when I went back to the Bible I realized that the Hebrew word for Adam is ha-adam or earth. “From dust you are,” God says to Adam, “to dust you shall return.” The Bible seems to be saying with these very words that we come from these places ,were made from these places, and we carry these places along with us.
For the first time since we started, I felt a sense of contentment and peace. It wasn’t just what I was learning about the history of the Bible. The landscape itself was beginning to give me answers… answers to some internal longing I hadn’t even identified. Some journeys we choose I realize. Some journeys choose us.
What would I do in this situation? Would you do it? Would you kill for God? I don’t know. For me Abraham is unique … very special. It was an beginning for me to try and find an answer of that specific question which forced me to examine my own relationship with God. When I first started this journey on the roots of the bible, the stories and images seemed so vague in my mind. They no longer seem distant to me. They are no longer distant; by visiting these places I feel like I have entered the bible itself.
Stories are universal and have the remarkable ability thousands of years after they were first written down to become personal for each of us. My geographic adventure was turning into a very different kind of journey.
2018/03/10
Out of the Pile - Eugenics and North Carolina
Tonight I spent a few hours after work sitting on my tail and sorting through piles and piles of school paperwork. I have stacks of completed assignments, essays, research papers, and more that have been stacked up waiting for me to figure out what I should do with them. Quite a few of them are probably going to be posted here over time so that other people can read them, but I suspect most will be thrown away. While I was combing through the pile, I found this little gem. It is a copy of a pamphlet produced by the North Carolinian state government back in the 1950s. I did some research a few years ago on eugenics in the United States after I discovered the subject and jumped down that rabbit hole of awfulness for a few months. I still struggle to understand why this happened so many years ago, but why is still happening *now* in areas of our country. There are not only people still living who are dealing with the trauma of their involuntary sterilizations from the 1950s, but today some medical providers also use their position of power to force sterilizations onto women in their charge- in prisons, on reservations, or in hospitals. I found myself looking over this pamphlet and thinking of our current political situation and I can't help but wince. I am also bothered by the fact that so many people who believe in eugenics are also Christian and can worship and practice their faith and see no friction between Christian ideology and eugenics... whereas I can't see that eugenics can ever fit into any true Christian faith journey.
Without further ado, here is the pamphlet in its entirety. I will spend the rest of my evening continuing to shuffle through the copious quantity of paperwork at my disposal. I wonder what else I will find...
Here are links to previous blogposts on the subject: One, Two, Three.
2016/01/26
The Identity Game
Have you ever played the Identity Wheel game? Here is a copy of the gameboard....
When you fill it out... what do you find? Here is what mine looks like:
My identity wheel doesn't really have much diversity in it at all. basically... it is a quick and easy people labeler. It took me about three minutes to fill out and I wasn't really surprised to say that it doesn't really tell anyone much about me that isn't already pretty obvious. I am a 41 year old, European ancestry white girl who considers herself to be heterosexual with some minor disabilities. I have had a multitude of low paying high responsibility jobs for most of my life in the medical field that have included working with adolescents in crisis and detox, emergency medicine and pharmaceutical distribution in both hospital and retail areas. I work 6 days a week almost all year to break $20,000 a year, am divorced with one child, and no military experience (had little interest and when recruited my physical stuff disqualified me.) I was born in Rhode Island, grew up in Colorado and Las Vegas and then moved to Maine 15 years ago and will probably stay here for the rest of my time here. I still have parents and family out west and I am trying to complete a college degree. I am a strong believing Mormon (LDS) with very unorthodox views so I do not fit in the orthodox church mold very well.
One thing that came to mind as I was filling this out was how simple it seemed to me and as I wrote down my sexual identity, gender, etc... I had an image of a teenager looking at the paper and hesitating.... Should they write down what they feel in their heart... or what other people would write down for them. In some ways this diversity wheel can also be used to obscure identity to try and fit in better in the society and culture you reside in. So while I found it pretty simple to fill out, I am also pretty comfortable with who I am at this stage of my life. For anyone who doesn't necessarily fit in the normative modes, each piece of the pie can come with hesitation and decision.
It also doesn't cover the aspects that make me who I am. My desires and dreams are no where and do not even leave any hints on this wheel and depending on when it is filled out, so much can change. I was married once and can get married again. I am interested in adoption so maybe I will add more children to my home... doubt it, but who knows. Even the boxes that seen clear such as religion do not tell how I interact with my religion and its teachings nor how other adherents around me change the religious experience for me. An interesting activity thought.
If you complete the activity for yourself, what does it tell you? Are you willing to share?
When you fill it out... what do you find? Here is what mine looks like:
My identity wheel doesn't really have much diversity in it at all. basically... it is a quick and easy people labeler. It took me about three minutes to fill out and I wasn't really surprised to say that it doesn't really tell anyone much about me that isn't already pretty obvious. I am a 41 year old, European ancestry white girl who considers herself to be heterosexual with some minor disabilities. I have had a multitude of low paying high responsibility jobs for most of my life in the medical field that have included working with adolescents in crisis and detox, emergency medicine and pharmaceutical distribution in both hospital and retail areas. I work 6 days a week almost all year to break $20,000 a year, am divorced with one child, and no military experience (had little interest and when recruited my physical stuff disqualified me.) I was born in Rhode Island, grew up in Colorado and Las Vegas and then moved to Maine 15 years ago and will probably stay here for the rest of my time here. I still have parents and family out west and I am trying to complete a college degree. I am a strong believing Mormon (LDS) with very unorthodox views so I do not fit in the orthodox church mold very well.
One thing that came to mind as I was filling this out was how simple it seemed to me and as I wrote down my sexual identity, gender, etc... I had an image of a teenager looking at the paper and hesitating.... Should they write down what they feel in their heart... or what other people would write down for them. In some ways this diversity wheel can also be used to obscure identity to try and fit in better in the society and culture you reside in. So while I found it pretty simple to fill out, I am also pretty comfortable with who I am at this stage of my life. For anyone who doesn't necessarily fit in the normative modes, each piece of the pie can come with hesitation and decision.
It also doesn't cover the aspects that make me who I am. My desires and dreams are no where and do not even leave any hints on this wheel and depending on when it is filled out, so much can change. I was married once and can get married again. I am interested in adoption so maybe I will add more children to my home... doubt it, but who knows. Even the boxes that seen clear such as religion do not tell how I interact with my religion and its teachings nor how other adherents around me change the religious experience for me. An interesting activity thought.
If you complete the activity for yourself, what does it tell you? Are you willing to share?
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2016/01/02
A Nativity Metaphor
One of the things that I love about Christmas time is the varied opportunities to set up nativity scenes with my Bug. He has loved them since he was less than a year old and with fascination would reach towards the animals until one was handed to him. At this point in my life I have three incomplete sets of nativity pieces that with much laughter and smiles are carefully set up next to each other. Every year, the different pieces end up moving around the room as Joseph may be dragged off by a cat or Bug's service dog may casually pick one up when we are not looking and chew it to bits... or they even move when we use the pieces to recreate stories. These stories can be the birth of Christ as told in the Gospel of Luke or can become as varied as the barn scene in "The Last Battle" by C.S. Lewis. Sometimes, we just play farm and feed and tend to the animals that come with these nativity sets- always cows and sheep, but sometimes donkeys, horses, and even camels. Over the years I have worked pretty hard to make sure that my son understands that the nativity story with the animals is a tradition and is fun, but is very much not what the scriptures describe the events of the birth of Christ to be. The nativity tradition, while beautiful and fun, is not scriptural and in some ways seems to take away from the importance and the struggle of the event itself that we Christians celebrate - the birth of our Savior.
This year after Thanksgiving, I happily brought out the nativity sets for setting up. As usual, Bug and I sat down and placed them in the places we wanted. We added real hay and shavings to one of the stables and it always feels wonderful to sit back and look at the different groups. The sets are quite easy to tell apart as one is a Fisher Price plastic set, a hand carved wood set and a paper mache set that was hand painted for me by the young women of my branch a few years ago. I noticed this year that as the pieces began to be moved and scattered around the house, my son clearly had a very different image in his mind as he put them back and by the time that Christmas Day arrived, I had a very different nativity scene to view. So at a terribly early hour of the morning, while everyone else opened presents, I found my eyes and my thoughts drawn back towards the nativity scene in front of me. What I saw was three small smiling babies in the center of a large group which was then surrounded by animals and then the people. In some ways it looked a bit like how I feel about the sun.... the edges are easily seen but looking at the center is too bright, too hard.... too much. After the required present opening and fun, I chatted with Bug about the nativity and some of the same things that I saw as I looked down were emotions and ideas that he had been trying in a small way to suggest. Here are our thoughts:
1. How people picture the Savior can vary greatly on their perspective. His race, skin color, culture, facial expressions, etc... are things that are developed created by each of us and our religious culture. While every single person may see the Savior, his life, and his commandments differently, for those who celebrate his birth and life, we tend to see him as the center of our heart- the nucleus of our living soul. This is where Jesus Christ should be - in our minds and hearts, our thoughts and hopes. In essence, he should be our center and our life should revolve around him and our relationship with him.
2. The animals were set around him as a protection. Animals are pure and live the lives that they have been set to lead on this earth. They are here to live, to teach us, to sometimes feed us and to help us to recognize the divine all around us. As such, most animals will likely recognize the Christ in the flesh before we human beings shall and as each creature recognizes its spiritual heart, they will surround him in joy and protect him from harm.
3. People are on the outside of the circle as we are frail, easily distracted and of skewed perspectives. When we look at pictures of Christ with his mother and images that celebrate his birth, for many the joy is in the rest of the image behind the holy child... the cow in the next stall, the sheep standing next to a shepherd, the donkey tied up nearby. When we perform the nativity story in plays, each of the actors in the nativity are likely to play their character to the hilt and in most traditional nativities, they are more animals than people. So the majority of the action comes from the animals as well as the majority of the space taken up. As I discovered to my cost last year, telling a friend that having animals in a Nativity scene isn't scriptural can seriously get you gossiped and talked about even when the comment was mentioned in a closed door, private meeting. I was really surprised at how offended someone could get over the idea that Christ wasn't surrounded from his first earthly breath with joyous, happy livestock crowding in toward the manger for a better look. As Bug told me, "We see what we want to see, animals see what is there."
I look back a week later on this experience and find myself pretty pleased and tearful. I am grateful for an amazing and thoughtful child who is kind and empathetic and good-hearted. I am grateful that even with some of his learning challenges, Bug is aware of how to live a good life and is able to understand many human frailties and stumbling blocks. He also seems to understand where the Savior should be in our lives... in our hearts, the focus.... the center of our being. This is a Christmas gift I will never forget and always be grateful for. Tomorrow, my son will be 14 years old. I look forward to celebrating his birthday with him and eating cake. I am thankful for the gifts he has given me... especially these thoughts. Love you Bug. :)
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2015/02/04
Thoughts on the Armenian 'Catastrophe' ... and Why do Americans Have No Knowledge of This?
This week I read most of the book “The Sandcastle Girls” by Chris Bohjalian. I was really impressed with the writing of the author and how he did seem to capture so much of what the experience might have been like in the recollections and visuals of the characters. I was also pretty astonished by how well he writes in the perspective of the gender he is not- I think that takes a great amount of brilliance, observation and listening. It also suggests that we are human beings divided into man and woman are not as different as we believe that we are.
After doing my reading I decided to tackle the first question that was brought up about the genocide in our class- Why do American's know so little about the genocide? I found while I have tackled this question I have gotten a firmer idea of what a genocide actually is and why the Salem witch trials , while pretty horrific and had almost all of the same motivating factors, were at least different in a few ways. I took the time this week to try and do a short informal poll. I have 100 or so Facebook friends and so I asked point blank on my page last Thursday if anyone had heard of the Armenian genocide and what they knew about it. I got seventeen responded and all of them were negative - “What is that?”, “ Is that recently?”, and other generic responses. I also asked very quickly at the beginning of my medical assistant class on Tuesday and all five students plus the teacher denied ever hearing about it. I asked at church and simply seemed to cause confusion including people asking who the Armenians are... When I mentioned that ISIS yesterday had destroyed a memorial dedicated to the Armenian genocide in a class, the only comments seemed to be outrage that a church was hit and confusion as to why it was a memorial. So I spent a few hours in the library trying to research the question as to why we as Americans hear nothing. I looked at the books I used when I studied World War I two semesters ago and there was no reference at all. (Heck, I looked at all the sources that I used internet, etc... for my paper that semester and found pretty much nothing.) So I think that one reason that Americans do not know about it is that the majority of the books and sources that we can use for studying that period of time focus on the 'Western' and 'Eastern' Fronts and the death and military strategy there as well as success, failure and stalemates. It feels that where our troops were and what they were doing as well as our allies are considered much more important for us to know and study. I think that is only a part of the reason though because one source I found suggested that the Armenian genocide is the second most studied genocide – second only to the Holocaust. Yet, everyone polled knew of the Holocaust and not the other.
I think a big part of why Americans are not taught about the Armenian genocide is actually political- politics now and in the politics after the end of World War II. I have come to this conclusion for a few reasons. The first reason is after the readings and some research it appears that all genocides have governmental involvement in common and as such, politics must necessarily be involved to a certain degree. For the Armenians, it was the members of the political parties/ groups of the Young Turks and the Committee of Union and Progress that designed and carried out this genocide. It appears that only governments can really create genocides because only organizations that are that big and wield that much planning and power can effectively achieve these aims. While others may dream of doing so in small groups or individually, they can't do so effectively without all the pieces that are necessary and it appears that for the most part, only governments have ties to all the pieces required... a military, central planning, ability to develop machinery and secret organizations and police forces, etc... So political groups may have as part of their platform a policy or a platform that encompasses ideas that make the genocide not only possible, but more likely. The government of Turkey has a lot to lose if they 'admit' and acknowledge the genocide. First, the government itself owes most of its assets to the acquisition of them from the Armenians. That in itself is a large motivation to keep quiet. The longer that the Turkish government denies it, the harder and more difficult it will be for them to eventually back down
One of the challenges of learning about the Armenian genocide was to discover its existence. Over my lifetime, history has been an important aspect of my education and my life. It has marked itself upon my mind and with few exceptions all my college electives have been history based. So how was this piece of recent history missed? Isn't it interesting that candidate Obama would use the word genocide when talking about this act... and President Obama will not?
So… how many of my readers have heard about this genocide? What do you know about it?
pictures from: http://www.goodreads.com/book/show/13330603-the-sandcastle-girls, http://www.genocide-museum.am/eng/armenian_genocide.php, http://www.crethiplethi.com/for-turkey-as-a-model-in-the-middle-east-america-remains-crucial/usa/2012/, http://en.wikipedia.org/wiki/Barack_Obama
2012/02/22
Brief Views of the Vikings and their Culture













2012/01/25
Brief Views on the History of the Black Death



Europe was in a rather bad position for a contagious disease to arrive on its shores. By the time that the plague arrived in Europe, overpopulation was the norm. The long wars that had weakened the people and their lands were not completely ended in 1348, famines and harvest failures had left people hungry and undernourished, and it goes without saying that the instability probably caused great amounts of stress and fear that lingered on in the people even in times of peace. Overpopulation, especially in cities, made it easier for the plague to spread as people interacted with each other and then more people, as the filth and sewage of the cities that was not properly treated and left everywhere which left the people at more risk... as the poor used the clothing and possessions of the dead and the dying. As people became more fearful and terrified, the rich would gather possessions if they could and would flee away from the towns with the plague... but of course they would travel with it in their possession continuing the movement and the spread... accidentally bringing more and more people and communities into the path of the plague.





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2011/11/12
Napoleon and His Effects on Revolutionary Ideals


Other minorities also found their rights and new-found protections were curtailed of removed as well. The few rights that some group of Jews were given were pretty much removed. Napoleon, like many in his society... and even today if I think about it, really mistrusted people who formed Jewish groups- no matter what “Jewish” group they participated in. In one stance, Napoleon passed a law giving amnesty to peasants who owed members of the Jewish population money.... but he stood by and did nothing for peasants who owed other populations or people money -clear discrimination. While law had abolished slavery, blacks now had the misfortune to no longer have that protection... and Napoleon even went out of his way in some attempts in re-enslave black populations in colonies and have free blacks in France register with the police – again, clear discrimination.




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