Showing posts with label social justice. Show all posts
Showing posts with label social justice. Show all posts
2016/02/10
"Miss Representation"- Link and Personal Critique
The film Miss Representation was a pretty powerful documentary and it definitely hit a few nerves in my head. Here is a link to an eight minute trailer of the film. I found a link to the whole movie on youtube - here is the link for those interested!
It hit some personal memories and ways of feeling in my heart that are relevant even now in my life. I think that might say a bit about my insecurities as well. I have always felt - and still do- that my value is pretty much solely in my looks and traditional gender role conformity. Since I do not have the 'looks' I think I should have and I have been fairly unhappy and unsuccessful in my attempts to squash myself into my perceived gender role, I am always trying to make up for that lack by being helpful, generous, and not a burden to those around me. I always subconsciously ask myself if I have done "enough." My answer is always 'no'
"Is it ever going to be enough..."
"When is it ever going to be enough?"
While I do not think that I have ever consciously really asked myself these questions until now, these two questions have continued to pop into my mind over the last few evenings as I head to bed and clear my head for sleep. My last thoughts seem to center on 'being enough'. Whether I developed my lack of self esteem through society or some other path (the perpetual chicken vs egg argument), I am grateful even if a twinge pained to contemplate these thoughts. They will do me good in the long run I suspect.
Learning about media and how it changed how each of us think and how we respond to our environment based on how society and each of use views our culture is pretty powerful, confusing and also a bit depressing. I like to think that I am more than a product of my culture and yet... here I am. I recognize so many of the images they showed on this film even when they were not clearly marked as to where they came from... and I realized I have internalized a lot of the negative messages that the film discussed. I found myself thinking as I watched it of intersectional analysis and how simple I thought the world was when I was a teen when peer pressure and media really did seem to teach me what was important.
Intersectional analysis is such a valuable and important way to look at information because it gives the researcher or interested party a better understanding of the causes, needs, choices, and motives of those being studied. While simple, looking at pieces of information in small bits doesn't really give us a true and clear image. A white male moves in his space and makes decisions based not only on color and privilege, but background, environment, family, education, needs and desires, etc... A female will do the same... We can not truly separate ourselves from the disparate parts of ourselves that, inadvertently or wonderfully, help us to determine our choices and our life paths. No matter how much education I get, no matter how well liked I am, I will still find limits to what I can accomplish due to experience biases, gender, environment, etc... A woman of my age with all similar information who happens to be black has even more limits to struggle against. To truly understand and try and change a cultural and social problem, if must be truly examined. For instance, the text mentions how people of different genders and races are more likely to be paid according to these factors and not necessarily on education, experience, etc... So making a change to standard pay for specific jobs will not really solve the problem even if it appears to temporarily. Only by understanding the other aspects behind unequal pay and working to change them as well gives us a real shot at true cultural change. Understanding how historical patterns of oppression still live on in our culture today helps us to look at ourselves, our friends and our communities and that steps towards making our communities more equitable are possible for us. If we cannot recognize how race, gender, sex, etc... create our relationships with ourselves, our families and our communities... we will find ourselves struggling to truly understand what hinders us. Like the seven blind monks who are touching an elephant and believe that each have something different at hand than the others, the elephant can remain hidden... even when in plain sight.
I highly recommend this documentary. If you have the opportunity, please watch it and report back....
photos from: http://catherineannehawkins.com/good-things-46-miss-representation/, http://juliaview.com/tag/women-in-media/, https://en.wikipedia.org/wiki/Miss_Representation
Labels:
"Miss Representation",
culture,
documentary,
Feminism,
Gavin Newson,
gender,
historical patterns,
intersectional analysis,
introspection,
Lisa Ling,
media,
oppression,
privilege,
Race,
social justice,
society
2013/09/22
My Thoughts on our Military Entering Syria....
One of the classes that I am currently taking is called Human Rights Violation: Torture, Trauma and its Effects on Society. I took this class because I thought it might be really interesting to really learn about how challenging and how people are affected by this treatment or affected by and/or deal with witnessing it, etc... In my first reading this week, I found that two sentences really stuck out and I found myself reading the paragraph that they were 'embedded' in and ask your thoughts on them.
The first sentence is: “The US Declaration of Independence state that “all men are created with certain inalienable rights” and makes the case that a people can reject the authority of a government that violates those rights....”
The second phrase is: “Thus, a major focus of human rights law is not only to describe rights that are legally protected but also to prohibit actions by governments that violate such rights...”
So I was hoping for your thoughts on them. When I read these two sentences, the thoughts that came to mind were actually on Syria. I was against the Iraq War and going into Afghanistan, but I have shocked a few of my friends when my pacifist non-violent self admits that I feel we should go into Syria and help. I know that my opinion on both equations is the opposite of what statistics showed of public opinion in 2011 and today. Yet when I was reading these two lines, I realized that these are my thoughts on the issue stated more clearly than I knew how to express. In Iraq and Afghanistan, the need for military intervention was not clear and diplomacy and sanctions and other methods probably wouldhave brought these countries more in line with human rights and would have improved the lives of those living there. As those governments were only breaking these rights mainly legally (according to their laws), I don't feel like we were likely to change them... and it doesn't really appear that we have made any changes except for who is running the country. In many ways I believe we have left these countries worse off and more likely to have severe human rights abuses without recourse. The people of Syria have been trying to get more rights for over two years now and have been fighting their government with everything as they have 'rejected the authority of a government that violates' their rights. We have 'in theory' been trying diplomacy for two years as well without success. The Syrian government has now used a weapon that single-handed killed over a thousand people- many of whom couldn't have really been fighters or a threat to the government – I'm thinking of the children. So if we as a nation believe in the later quote above, should we not attempt more wholeheartedly to stop these prohibited actions...?
I guess I wonder what is our place in human rights and our responsibility.... my responsibility, my community's responsibility, my federal government's... and the world's. Some of these questions seem so easy to answer unless I think about them long enough. So what do you think your responsibility is towards Syria... or even in your own communities?
The first sentence is: “The US Declaration of Independence state that “all men are created with certain inalienable rights” and makes the case that a people can reject the authority of a government that violates those rights....”
The second phrase is: “Thus, a major focus of human rights law is not only to describe rights that are legally protected but also to prohibit actions by governments that violate such rights...”
So I was hoping for your thoughts on them. When I read these two sentences, the thoughts that came to mind were actually on Syria. I was against the Iraq War and going into Afghanistan, but I have shocked a few of my friends when my pacifist non-violent self admits that I feel we should go into Syria and help. I know that my opinion on both equations is the opposite of what statistics showed of public opinion in 2011 and today. Yet when I was reading these two lines, I realized that these are my thoughts on the issue stated more clearly than I knew how to express. In Iraq and Afghanistan, the need for military intervention was not clear and diplomacy and sanctions and other methods probably wouldhave brought these countries more in line with human rights and would have improved the lives of those living there. As those governments were only breaking these rights mainly legally (according to their laws), I don't feel like we were likely to change them... and it doesn't really appear that we have made any changes except for who is running the country. In many ways I believe we have left these countries worse off and more likely to have severe human rights abuses without recourse. The people of Syria have been trying to get more rights for over two years now and have been fighting their government with everything as they have 'rejected the authority of a government that violates' their rights. We have 'in theory' been trying diplomacy for two years as well without success. The Syrian government has now used a weapon that single-handed killed over a thousand people- many of whom couldn't have really been fighters or a threat to the government – I'm thinking of the children. So if we as a nation believe in the later quote above, should we not attempt more wholeheartedly to stop these prohibited actions...?
I guess I wonder what is our place in human rights and our responsibility.... my responsibility, my community's responsibility, my federal government's... and the world's. Some of these questions seem so easy to answer unless I think about them long enough. So what do you think your responsibility is towards Syria... or even in your own communities?
Labels:
change,
community,
death,
Education,
government,
human rights,
Iraq / Afghanistan,
legal / law,
massacre,
PTSD (post traumatic stress syndrome),
responsibility,
social justice,
society,
Syria,
torture,
trauma,
war
2013/06/21
Stories from the Bible: Tamar
One of my favorite people to think about in the Old Testament is Tamar. Many people haven't actually heard of her and I suspect that's for a few reasons. With very few exceptions we do not hear much about women in the scriptures anyway and those exceptions tend to be women who are being held up as bad examples. A wonderful LDS feminist named Laurel Thatcher Ulrich wrote a book whose title has become quite a popular catch phrase that pretty succinctly makes that point: “Well -Behaved Women Seldom Make History.” Another reason is that in many ways, Tamar's story is very peripheral to even the group of stories that she is in. One of the things that I find interesting is that her story was even included at all... and I think of the thousands of women whose stories weren't included at all. I wonder what makes her story so special in the fact that it was considered important enough to include it or if her story was only included because of the men in it.
Tamar's story is short and actually begins when she is old enough to marry. In Genesis, Tamar is first mentioned when she married Judah's oldest son named Er. That marriage was short lived as her husband dies due to his wickedness and Tamar was left widowed and childless. According to tradition, Tamar would then be married to the next oldest son to create children/heirs for her deceased husband. So she was married to Onan, who had no interest in creating any children as they wouldn't be 'his' to claim and so he would pull out before of Tamar while having sex with her so that she couldn't get pregnant. Onan also died prematurely and soon Tamar was widowed and still childless... again. Tradition would have her married to the next brother (whose name is Shelah), however, Judah is portrayed as being pretty wary at this point. Wondering if Tamar is cursed, he feels reluctant to promise his youngest son and so he tells Tamar that she must wait until Shelah reaches manhood. Tamar, having little choice in the matter, waits and even after Shalah is grown and Judah himself becomes a widower, she is still waiting. It becomes clear that Judah wasn't willing to risk his last heir but marrying him to her.
The writer doesn't mention how long it takes Tamar to realize that Judah never intends to follow through on his word and that she is trapped in a perpetual circle. She is back with her family waiting to return to her new family... yet she has little to no status in her new family heirarchy as she is widowed, alone and childless. Unable to marry anyone else to change her situation and yet betrothed but alone, she makes a really interesting and brave gamble. When her father in law, Judah, is headed to a different town for business, she dresses up and sits by the city gates, suggesting by this positioning and environment that she is a prostitute. It is thought that she had knowledge that he had sometimes used prostitutes at that area and as the women would wear veils to disguise their identity, that could help her do so as well. Things apparently went according to her plan and her offer was accepted. Judah didn't have any money so after the services were rendered he offered to send her a goat from his flock. As a pledge, she accepted his staff and his personal seal which were items that were of great worth to him. Later, when a friend of Judah's comes with the goat to make payment and exchange, no one could find the prostitute. Tamar had gone home to her family and had no told anyone around the area who she was and didn't tell her family what she had done. So Judah kept the goat and didn't say anything about it so that he could hide his embarrassment as well as the sin. Some months later it became apparent that Tamar was pregnant... an unacceptable condition for an unmarried woman during that time. When the news of her pregnancy makes its way to Judah, in his anger and his position as the tribal leader, accuses her of 'playing the whore' and sentences her to death for her adultery (Even though she is currently unmarried, she is still betrothed to Shelah so her actions would be considered adultery... as well as the actions of her partner.) When Tamar learns of her sentence, she appeals to Judah giving him his staff and seal and letting him know that the 'owner' of them is her 'partner'. In his words, “She hath been more righteous than I; because that I gave her not to Shelah, my son” - Genesis 38:24 Realizing his culpability as well as his potential difficulties, Judah admits his guilt and he acknowledges the appropriateness of Tamar's behavior. She later gives birth to twin boy who are named Perez and Zerah.
I find many things about this story interesting to think about. One thing is something I mentioned before. Why is this particular story including in the book and was considered important enough to write down in the first place. The only characters that are consistent in the story (or at least survive through it) are Tamar, Judah and Shelah. Judah is one of Joseph's brothers (the Joseph who was sold by his brothers and send to Egypt) and the leader of his own tribe. He was married and he had children with her. Judah chose Tamar to be the wife of his oldest son Er so he, in theory, knew a bit about her and her family. What we know about her family is that she was probably not Jewish as she in not listed or named as a descendant of Abraham, Isaac or Jacob. Tamar can be seen as a women of integrity doing all she can to follow the cultural rules of her tribe and and Levirite law. She could have either married into a different family or simply stayed a widow. However, she could also have been seen as a co-conspirator with both of her dead husbands and therefore, immoral. Her choice to follow the 'higher' law as set by God and to try and create an heir for Er was risky and dangerous to her reputation as well as her life, but did end up working out for her. In fact, her son Perez gives her not only blessings (and is mentioned in the story of Ruth later in the book), but Perez makes her a direct descendant of King David and part of the Messianic line to Jesus Christ himself. Some people have suggested that the story of Judah and Tamar is put in the scriptures to emphasize how good Joseph was in comparison to his siblings. This story even seems to suggest that Tamar herself was more loyal to the tribe of Judah than he was himself.
Another thought is I really wonder how Tamar was able to pull off the trick. Judah helped pick her for his first son as a wife, married her to his second son who then dies, and was concerned enough about her potential to cause harm to his last son that he risked the wrath of God, etc to not keep his word on the betrothal. His quick temper and enthusiasm to accuse her of adultery and sentence her to death without really talking or doing any research on it suggests to me fear of her as well as anger. So it begs the question: how did he not recognize her... even dressed as a prostitute and not a widow? Can any of you when thinking of the people in your family contemplate the mistake he made? How could he possible not recognize something- voice, movement... anything? I guess I find that stunning and semi- unbelievable.
I also wonder how Tamar felt through all of this. Did she love Er...? Since her marriage was arranged, were they friends, tentatively polite...? How did she feel about marrying her brother in law... and his treatment of her? Heck, what if she loved her first husband and afterward had to deal with her grief and changed circumstances while marrying a man she did have feelings for.... or worse, didn't like at all. Certainly his treatment of her if she did want a child must have been hurtful and frustrating. Then Onan died and here she was alone again... back with her family and childless. Then the waiting, watching Shelah grow up and imaging her potential life with him... and then realizing it wasn't going to happen. I wonder how long it took her to come to that conclusion and the mixed emotions that came with that.... When she made her plan to prostitute herself to Judah, was it a happy plan.? She didn't really have any way of knowing for sure that it would be successful and end in pregnancy? Would she have been willing to do that more than once...? Did she do that more than once? If nothing else, she must have had some decent acting skills. :) What a painful and challenging set of circumstances for anyone. Some versions of the story suggest she was celibate for the rest of her life while other versions suggest she lived with Judah as his wife and together they raised the twins... how did that work for her in either situation? Were her children worth it for her? Does she have regret for any of this?
So, why do you think this story is in the scriptures? What do you feel or like about this story? Do you feel like you learn anything when reading it? What do you think of Tamar? What might you have done in her place?
Tamar's story is short and actually begins when she is old enough to marry. In Genesis, Tamar is first mentioned when she married Judah's oldest son named Er. That marriage was short lived as her husband dies due to his wickedness and Tamar was left widowed and childless. According to tradition, Tamar would then be married to the next oldest son to create children/heirs for her deceased husband. So she was married to Onan, who had no interest in creating any children as they wouldn't be 'his' to claim and so he would pull out before of Tamar while having sex with her so that she couldn't get pregnant. Onan also died prematurely and soon Tamar was widowed and still childless... again. Tradition would have her married to the next brother (whose name is Shelah), however, Judah is portrayed as being pretty wary at this point. Wondering if Tamar is cursed, he feels reluctant to promise his youngest son and so he tells Tamar that she must wait until Shelah reaches manhood. Tamar, having little choice in the matter, waits and even after Shalah is grown and Judah himself becomes a widower, she is still waiting. It becomes clear that Judah wasn't willing to risk his last heir but marrying him to her.
The writer doesn't mention how long it takes Tamar to realize that Judah never intends to follow through on his word and that she is trapped in a perpetual circle. She is back with her family waiting to return to her new family... yet she has little to no status in her new family heirarchy as she is widowed, alone and childless. Unable to marry anyone else to change her situation and yet betrothed but alone, she makes a really interesting and brave gamble. When her father in law, Judah, is headed to a different town for business, she dresses up and sits by the city gates, suggesting by this positioning and environment that she is a prostitute. It is thought that she had knowledge that he had sometimes used prostitutes at that area and as the women would wear veils to disguise their identity, that could help her do so as well. Things apparently went according to her plan and her offer was accepted. Judah didn't have any money so after the services were rendered he offered to send her a goat from his flock. As a pledge, she accepted his staff and his personal seal which were items that were of great worth to him. Later, when a friend of Judah's comes with the goat to make payment and exchange, no one could find the prostitute. Tamar had gone home to her family and had no told anyone around the area who she was and didn't tell her family what she had done. So Judah kept the goat and didn't say anything about it so that he could hide his embarrassment as well as the sin. Some months later it became apparent that Tamar was pregnant... an unacceptable condition for an unmarried woman during that time. When the news of her pregnancy makes its way to Judah, in his anger and his position as the tribal leader, accuses her of 'playing the whore' and sentences her to death for her adultery (Even though she is currently unmarried, she is still betrothed to Shelah so her actions would be considered adultery... as well as the actions of her partner.) When Tamar learns of her sentence, she appeals to Judah giving him his staff and seal and letting him know that the 'owner' of them is her 'partner'. In his words, “She hath been more righteous than I; because that I gave her not to Shelah, my son” - Genesis 38:24 Realizing his culpability as well as his potential difficulties, Judah admits his guilt and he acknowledges the appropriateness of Tamar's behavior. She later gives birth to twin boy who are named Perez and Zerah.
I find many things about this story interesting to think about. One thing is something I mentioned before. Why is this particular story including in the book and was considered important enough to write down in the first place. The only characters that are consistent in the story (or at least survive through it) are Tamar, Judah and Shelah. Judah is one of Joseph's brothers (the Joseph who was sold by his brothers and send to Egypt) and the leader of his own tribe. He was married and he had children with her. Judah chose Tamar to be the wife of his oldest son Er so he, in theory, knew a bit about her and her family. What we know about her family is that she was probably not Jewish as she in not listed or named as a descendant of Abraham, Isaac or Jacob. Tamar can be seen as a women of integrity doing all she can to follow the cultural rules of her tribe and and Levirite law. She could have either married into a different family or simply stayed a widow. However, she could also have been seen as a co-conspirator with both of her dead husbands and therefore, immoral. Her choice to follow the 'higher' law as set by God and to try and create an heir for Er was risky and dangerous to her reputation as well as her life, but did end up working out for her. In fact, her son Perez gives her not only blessings (and is mentioned in the story of Ruth later in the book), but Perez makes her a direct descendant of King David and part of the Messianic line to Jesus Christ himself. Some people have suggested that the story of Judah and Tamar is put in the scriptures to emphasize how good Joseph was in comparison to his siblings. This story even seems to suggest that Tamar herself was more loyal to the tribe of Judah than he was himself.
Another thought is I really wonder how Tamar was able to pull off the trick. Judah helped pick her for his first son as a wife, married her to his second son who then dies, and was concerned enough about her potential to cause harm to his last son that he risked the wrath of God, etc to not keep his word on the betrothal. His quick temper and enthusiasm to accuse her of adultery and sentence her to death without really talking or doing any research on it suggests to me fear of her as well as anger. So it begs the question: how did he not recognize her... even dressed as a prostitute and not a widow? Can any of you when thinking of the people in your family contemplate the mistake he made? How could he possible not recognize something- voice, movement... anything? I guess I find that stunning and semi- unbelievable.
I also wonder how Tamar felt through all of this. Did she love Er...? Since her marriage was arranged, were they friends, tentatively polite...? How did she feel about marrying her brother in law... and his treatment of her? Heck, what if she loved her first husband and afterward had to deal with her grief and changed circumstances while marrying a man she did have feelings for.... or worse, didn't like at all. Certainly his treatment of her if she did want a child must have been hurtful and frustrating. Then Onan died and here she was alone again... back with her family and childless. Then the waiting, watching Shelah grow up and imaging her potential life with him... and then realizing it wasn't going to happen. I wonder how long it took her to come to that conclusion and the mixed emotions that came with that.... When she made her plan to prostitute herself to Judah, was it a happy plan.? She didn't really have any way of knowing for sure that it would be successful and end in pregnancy? Would she have been willing to do that more than once...? Did she do that more than once? If nothing else, she must have had some decent acting skills. :) What a painful and challenging set of circumstances for anyone. Some versions of the story suggest she was celibate for the rest of her life while other versions suggest she lived with Judah as his wife and together they raised the twins... how did that work for her in either situation? Were her children worth it for her? Does she have regret for any of this?
So, why do you think this story is in the scriptures? What do you feel or like about this story? Do you feel like you learn anything when reading it? What do you think of Tamar? What might you have done in her place?
Labels:
Abraham (Patriarch),
adultery,
family,
Genesis 38:24,
heir,
hierarchy,
history,
Holy Bible,
integrity,
Judah,
judgement,
Laurel Thatcher Ulrich,
legacy,
perseverance,
scriptures,
sin,
social justice,
Tamar,
virtue
Subscribe to:
Posts (Atom)