Gratitude - 2/3/19

I'm currently fighting a cold. It has left the fever behind but the mucus has settled into my chest. My body feels heavy and achy but not as weak as I would have thought it would be. So I don't like being sick, but I feel like I will recover quicker than normal... which is good as I am working six days this week.

1. I am thankful for fruit. I'm on a slightly restrictive diet and being able to eat fruit feels like I am being spoiled with dessert. So I am grateful for my dessert of peaches today. It was wonderful.

2. So thankful that the weather has warmed up a trifle. Going outside at thirty degrees feels much better than three degrees. I spent a little bit of time outside today because it was warmer and I am glad to have enjoyed a little bit of sun.

3. I am grateful for books to lose myself in when I am sick and need to rest.

4. I am super grateful for on-line church. I love listening to testimonies and the experiences of other people. Even when I don't understand or can't comprehend their experience I feel so edified listening to others and being able to share my own thoughts. I really appreciate inclusive areas when all can feel like they belong. Just feeling grateful for my Sabbath today.

5. I am grateful for Bug. I am blessed to have such an amazing son! He is going through another growth spurt again so I am watching him shoot up even taller and wondering when it will end. He is going to be a very tall man. I loved reading books with him today and enjoying videos too. It was a nice day.

6. It was wonderful for have such a nice lazy day. I really needed one.

Abuse in the Church

Abuse is never an easy subject to talk about let alone try to stop. At first it seems like a black and white issue because nobody likes abuse and everybody thinks it is unacceptable behavior. The problems come in the ways we try to recognize and deal with abuse. In a patriarchal society, most victims of abuse are women and children and many of these victims have to deal with unintentional additional trauma on top of the primary abuse such as not being believed, not getting support, difficulty healing from the trauma of the abuse, etc... Sometimes we as family, friends, and community members can make the problems worse for the victim. When we don't believe them, we tell them that their experience is not real and we do not trust them. When we don't support them, we make people feel like they need to stay in abusive relationships longer because they cannot leave them without our support. When people need to talk to heal and we do not listen and empathize, we make healing a much harder thing for victims to do. Recognizing and dealing with abuse is a very complex subject indeed.

Currently, the LDS church is trying to find a way to deal with the allegations of abuse that have recently hit the national media. So far, I admit I do not find comfort and empathy in the way that the institutional church have reacted to the situation. Even when an accuser is heard on tape admitting to the abuse, the institutional church has tried to victim shame, support laws that would make recordings like the one recently released illegal, and downplay the situation as much as possible. While this is a way that most of us collectively and individually may instinctively deal with abuse... I hold the church of my heart to a higher standard and I confess to disappointment at the responses given. One of the reasons that I am so disappointed is that I've heard stories like this from people both in person and online from friends, family, and acquaintances for years. It is so clear that abuse happens and as a church, we react poorly. Some bishops tell women to stay in abusive situations, tell them the abuse is their fault, and punish them for the sins of their partners. I know of rape victims who have been disfellowshipped because they are considered to have fault in their rape. I know women who have been cheated on by their spouse and their church leaders have made it very clear that if they leave their spouse, they (the victim) are the one in the wrong. I'm not writing this to complain about the institutional church because plenty of people are doing that already and I don't think it will be of any help. However, I am concerned about some of the ways that we as members personally are dealing with abuse. As individuals I think we can do a lot better to combat abuse and one of the things that will help that goal is discussion. There are few reasons that discussion can help and change the situation for the better.

1. Open discussion on such a contentious topic makes it clear that the topic is of import and vital. If we are unwilling to discuss abuse then we are sending an unintentional but clear message. That message is that abuse does not matter and is something that is so rare that it is not necessary to discuss. That in itself can make victims keep their silence and hide their problems because they worry about how they will be treated.... by us. By opening discussing a contentious topic and ways to recognize and disavow abuse we are making it clear that not only is the topic important, but we want to help victims and we want to create an environment where abuse is not tolerated. It is not enough to say abuse is not tolerated... we must create an environment where all members know that abuse is not acceptable and will not be tolerated no matter what.

2. With discussions open, we must as individual members make it clear that we personally do not accept abuse and are open and willing to help the victims of abuse. We need to be trustworthy and hold ourselves and those around us to those high standards. We cannot change those standards based on who the abuser or victim is... For instance, if the abuser is our best friend we cannot change our mind on what the standards are. The standards of zero tolerance for abuse must be enforced no matter how trustworthy and kind-hearted the abuser may be seen in our community. Should we do research to try and confirm abuse? Absolutely. But we need to start with belief, empathy, and love. We need to offer support and whatever we have to offer to help the victim get the support and resources they need to heal. We need to work to become true disciples of Christ.. to be there for people in these situations. We also need to recognize that it is not easy to prove abuse and we need to do our best for the victims whether abuse is clearly proven or not.

3. In our communities and our wards, we need to make it clear with lessons and through the hierarchy (bishops, stake presidents, etc) that abuse is unacceptable. Lessons discussing abuse, the trauma caused, and local resources to help victims are key to helping our church community acknowledge and learn to recognize abuse and how to help those suffering from it. Teaching empathy, understanding, and instilling a desire to help victims is so important. I feel quite safe in saying that there is at least one person in every single ward/ church community who is struggling with this problem and that person does not necessarily believe that they will get help or even be believed... and this is a serious problem. We cannot mourn with those who mourn and comfort them if we will not even give them the benefit of the doubt. When victims need recommendations for treatment, it is so important the bishops and other ecclesiastical leaders do not make recommendations that they are not able to professionally make. Recognizing where your experience and talents leave you weak is very important for our church leaders and referring victims to people with more experience, depth of understanding, and knowledge of abuse is key.

4. Lastly, we -both individually and collectively- as church members need to learn how to deal with contention and ineffective communication patterns. There's so many things that cause contention between church members: personal differences in opinion, lifestyle choices, differing understanding of doctrine and church policy... yet so many of us have never learned how to deal with contention. Many of us have learned to do anything to avoid contention which causes passive aggressive behavior, gossip, "tattling" to authority figures instead of appropriate first-hand discussion, shunning, etc... Contention is not always a negative and can be used by people to gain empathy and understanding for different people and different viewpoints. I state this knowing that I struggle with some of these same problems and I too do not always how to best deal with contention.

I saw an example of some of this failure online today. I saw one member try to have a discussion about abuse in the church and then the conversation was shut down as contentious. The conversation deteriorated further into anger, name calling, and 'tattling' in the hopes of negative consequences for one of the parties. There was only one thing that I am sure of that probably resulted from this conversation- anybody who read it who is currently being abused is not going to say a word or feel comfortable asking for help. She is going to stay silent and hidden because she can easily see the trouble she will open up for herself. This is not the way things should be in the church. And this is why open and deep discussion is so desperately needed.

If each of us could work together to make some of former changes in our lives, we can become the change that we seek. For instance, creating a strong network of support that will exist for all church members where there is no expectation that a perfect personal facade needs to be maintained, victims can comfortably turn to others for support and relief without fear of condemnation or negative judgment. That allows victims to feel strong enough to be able to speak up and get the help that they need. By committing ourselves to practice patience, empathy, understanding, and love in our relationships with others, we create a positive and nurturing environment for ourselves and others. When we help others by having empathy for them, we invite empathy towards our own frailties. We can also work to become better communicators and resist polarizing passive aggressive word choices in our conversations with others. We can become more involved in community resources for abuse victims so that we have a better knowledge base of how best to support and help abuse victims of all ages. We can be introspective and fight to eradicate the seeds of abuse within our own actions and lives.

As church members, we are asked to participate in making the world better. We must do all we can to prevent abuse and then do everything possible to assist and heal the victims of abuse that does occur. In addition we must school ourselves so that we do not commit abuse and create victims of our own. These suggestions require a great deal of energy, humility, and commitment so I recognize but my suggestions are hard. However, if we do not protect and help heal those of trauma and abuse in our own communities... How can we end the cycle of abuse for anyone?

President Gordon B Hinckley (1985) once stated - "There appears to be a plague of child abuse spreading across the world. Perhaps it is always been with us but has not received the attention it presently receives. I'm glad there is a hue and cry going up against this terrible evil, too much of which is found among our own." Even though two decades have gone by since this statement, abuse is still happening... too much of which is found among our own. For many of us, the church is a safe place and we do not believe these things happen in it. We believe that the gospel makes us different from other people outside of our faith who abuse others and that therefore we are protected from the horrors of abuse. As long as we continue to ignore abuse in our midst or make it impossible for abuse to be dealt with... the specter of abuse will always be waiting for when we turn on the light.

A Conversation With a Friend

I spoke with an old friend a little bit ago. That conversation has been turning around in my head for days. A small piece of it was the casual sorrow that no one had been availed to dress her partner in his temple garments before he was cremated. I have heard so many stories of people who haven't been allowed to help because other family didn't wish it or even the possibility that so many people were available that some would simply be usable to help due to the quantity of volunteers. I have never heard of a church member passing who was unable to be dressed in his temple garments because there was no one who was willing or able to serve. To say that I am appalled suggests a simple emotional response whereas what I feel is much more complex and difficult. As I ponder on that thought and recall experiences of asking for blessings and being unable to get them because priesthood holders were too busy and watching others ask for help and not able to get it either. It's a bit disheartening to see it still happening. I'm a woman and can not given blessings so I can only watch others not get what they need. I am a woman and am limited in what roles I can have in my church. So here I sit and think about all this and wonder when will change happen. When will the church culture stop pulling people in so many different directions so that important service is unable to be performed or even seen as unimportant while decorating for church activities takes more precedence? When will a ward community itself look into each of their hearts and determine that what they want is not to focus on the minutia of culture details and calling desires, but the pure surrender to service. To set aside perfect sacrament programs and instead make sure that shut ins and those in nursing homes get the Sacrament. To have fewer exclusive events that focus on teaching about service and charity... and instead have events that ARE service and ARE Charity. How amazing would it be it the local organizations that support the most impoverished found themselves with no need of volunteers? That families in need were 'adopted' by other families who helped them to get basic needs met, but also mentored and worked with them to find the resources to become more stable on their own. there are some programs that do this- the program in Canada for Syrian refugees comes to mind- what can we as a community of Christ do to create the same amount of successful service? Instead of 'love bombing' people who start to fall away or shunning and ignoring others, what if our focus was pointed so strongly into understanding their needs and to love them that we lost ourselves in the joy of service and love?

I can't change the direction of a culture myself, but I can determine how I respond in it. My response at this point is to move my service and my focus into local groups that are focused on the impoverished.... something I understand a bit to well for my taste. Working with groups that are focused on trying to understand and meet immediate needs for those in my community has been wonderful and I have been amazed at how valued and needed I have felt and how much I have learned. The more I learn, the more I realize how little I have understood about specific topics and I hunger to learn more. This is the service that I feel called to perform. I can't make others see things the same way that I do, but I must confess that I am weary of hearing the stories of people who are not being served in the religious communities that they worship in and I am weary to think that I was one of them.

Dare I ask for all of us to do better... to be better... to reach out to someone everyday and to be the person they need that day? It is the resolution I have for this year and one I feel compelled and called to do. I have hope for a future where I don't hear so many stories of people who are unable to get the help they need. I intend to work as hard as I can to serve better and to seek out those who need me this year. Here's to a focused New Year for all of us!

1857 / 2001

Every once in a while, I find that I feel sort of uneasy about church history. It's the feeling that I see something that nobody else recognizes and the wall of silence that it seems to build up around me and others can be a bit uncomfortable. And on this day every year, so many American church members will fill their Facebook walls with images meant to instill patriotism and righteous anger. For some reason this year, it feels harder to watch in silence.

The build up to this day of remembrance of the terrorist attacks of September 11, 2011 is pretty big every year. Whether you knew anyone who died in that attack or not, it was a powerful statement and injury on our consciousness. The understanding, motivations, deaths, heroes, and compassion that almost always arise in force during times of great trial was burned into us and whether we agreed with some of the motivating factors or not, we still thought about them, chewed on them, and swallowed the bitter pain of the waste and irrationality of it all.

This day is a tough day for many and an anniversary of trauma and pain. However, for me today is a day of pain not only for the events in 2011, but also the events of the same day in 1857 when the Mountain Meadows massacre was committed.

This date should be imprinted on the soul of every active Mormon member, not for the above mentioned event, but for a massacre perpetuated by our ancestors. This day should be remembered every year for so many reasons, but one of the most important reasons is that to be a member of the LDS church... to embrace the gospel and church history as a strong part of our faith and our testimonies... the stories that we tell ourselves about our faith that are positive, strengthening and heroic.... we cannot be true to ourselves as a religious community if we push our failures under the rug. Take a poll in every ward or branch you attend and you will find the majority of members have heard of the Hauns Mill massacre, but very few have heard of Mountain Meadows. The difference between the two is simple; Hauns Mill was a terrorist act towards members of the LDS faith by outsiders while Mountain Meadows was a terrorist act committed by Mormons towards others. It is one of our community's -and I say 'our' including myself- big embarrassments, an act in itself of terrorism, and an act that no matter how rationalized or justified... is a shame and a sore on the skin of the gospel and the church.

Some people believe that we should not talk of these things and there are many reasonable reasons to not speak. But in our silence, it can cause more difficulty for members and non members alike when they discover this information for themselves and then become part of the festering mass of confusion, anger, shame and betrayal that is found when attempting to reconcile this painful information with their positive experiences with their faith. Some argue that, like reparations for slavery, it is in the past and so it is no longer relevant. For those who say this, may I ask a question?  Look deep into your heart and your memory and think of the sins that you have 'quietly' repented of... or the sins that you have kept to yourself and have hidden from the light... Do you feel that they are now all better?  Do you feel that repentance absolves you of any responsibility to try and fix the harm you have inadvertently caused?  In my mind, repentance is much like a u-turn: when you realize that you are going the wrong way, you repent and turn around.... but that doesn't stop you from having to recover the ground you have traveled. True repentance is a journey, not a magic spell that will apparate you back to where you began when you lost your way. (Although living in the world of Harry Potter would make a few things a tiny bit easier- imagine your few second trip from Maine to Paris for a romantic dinner and then home for work the next day.  :)

While none of us living have primary responsibility for these crimes in the past, I firmly believe that we all have a responsibility to try and continue the process of healing- for the family members, for the ancestors on both sides of the tragedy, and for the continued healing of our present community. I hope that next year, maybe a few more people will remember this date for more than just the attack in New York. I hope that more people will pray and remember Mountain Meadows and that even good, kind and godly people can make a mistake in ignorance, anger and fear. Remember that all of us are capable of horrible things in the grip of many negative emotions such as anger and fear. May we spend the day in remembrance and good works. Today is an important day....

Sabbath Musings...

Yesterday was the Sabbath and I found myself once again thinking about the different ways that I worship on the Sabbath in comparison to how so many of my spiritual friends do. I found myself thinking about why I have chosen to worship and study this in this manner and found myself wondering how the different choices and things that have happened to come about in my life have caused this breach... so that I have a very different environment but emotionally similar experience to those who formally attend I have come to recognize the stereotypes by which I am judged by my spiritual family- I can recognize and even acknowledge that some of the stereotypes are potentially true if looked at through a very rigid black and white lens. For other stereotypes, I cannot recognize how they fit in my life or experience and so I find myself forced to either ignore or combat them in conversation and every day life. In the way they frame myself my house so recognizes stereotypes it or not true and yet I'm must live them because I am judged by them whether they are true or not. For in the end, I will not stereotype myself but it is beyond my control how people form opinions. So I find myself rethinking and reliving and re-analyzing conversations over the last few years... conversations online or by phone in which I have used the words that sometimes "church is unsafe" and I am immediately and simply told that 'you are offended' and I should chose not to be... How can anyone adequately respond to this accusation to anyone who can confuse the ideas of safety and offense to be one and the same? If you haven't even explained what made the area unsafe to you, what can you say at that point... for the die is cast and the judgment is there and nothing you can say will change the mind of the other. It will simply become more evidence for the case of offense. In essence, the conversation is over with both sides feeling unheard and for the 'offended', the trust to try and engage in the conversation again with anyone may be gone as well.

For many of us, the definition of safety is clear. If you are in an unsafe place, you must leave. If you find yourself standing in the middle of a busy highway, you shouldn't stay. If you are in a place where you are being hit or knocked down, emotionally abused or neglected... well, this is unacceptable. You must leave, you must try to find a way to leave if it is possible. And if it is possible you must 'MUST' try to take others with you if the situation is unsafe for them. You having a moral imperative... you owe your Heavenly parents and your spiritual siblings that much... to try not to leave them in the same situation. How many mothers who are experiencing partner abuse and then find a way to leave do not take their children with them (very few). And in the legal sense, taking their children with them when they run can cause courts to give custody over to the abusive parent (even with clear evidence that the parent is abusive) under the excuse of 'parental alienation'... the word alienation seems appropos to this conversation as well.

As I lay awake this morning, I found myself thinking about a discussion I had almost a year ago about safety and offense. The conversation was initiated by me and was clearly focused on safety... that I didn't necessarily feel safe at church. Within seconds, I noticed that, instead of trying to find out why I felt that way, the conversations very quickly boiled down the idea that I was offended. Only when I suggested that it was 'interesting' that safety and offense were being confused as having the same meanings did the individual step back and then ask the important question- "What is happening, going on that makes you feel unsafe?" By time the conversation moved to that point and due to the forum it was in I didn't answer that question even though the answer sat on the tip of my tongue begging to be spilled out and hopeful of being comforted and even having the situation changed. Over the last year, I have listened to many others talk about the same situations in their lives and watched how only in safe areas they are able to talk and feel comfort, to get suggestions on change and to feel validated and recognized as a person of value. Outside of these safe places, I have rarely seen that- not in my life or in the lives of others that I can participate in. Safety is immediately equated with offense and the cycle of pain continues. I have even seen family members encourage other family members to stay in abusive situations because of this exact problem and only the release of fairly damning and devastating pictures of the physical abuse has been able to change their minds. If you are unable or unwilling to 'blast' these pictures into the world, you are stuck in this impasse in which so many forms of abuse can still continue unchecked. Over the last year, only one thing has become more focuses and clear- that the general unreligious population that surrounds me as well as some other religious populations do not immediately equate safety and offense. What I have seen is that only Mormons and evangelicals too. It goes without saying that this is not a formal study- simply an observation... but it has made me curious. Like a child with a scab half removed, I find myself aching to rip it off and discover why this is so... what is happening under the rough surface and why. I wish I had a quick answer but I am still chewing on this thought and would love more imput on it. What I did discover as I thought of this is that there is some initial evidence that LDS leaders can confuse the two terms as well... or at least use them in the same conversation which can confuse the issue. A three minute search turned up these quotes:

Elder Bednar - "When we believe or say we have been offended, we usually mean we feel insulted, mistreated, snubbed, or disrespected. And certainly clumsy, embarrassing, unprincipled, and mean-spirited things do occur in our interactions with other people that would allow us to take offense. However, it ultimately is impossible for another person to offend you or to offend me. Indeed, believing that another person offended us is fundamentally false. To be offended is a choice we make; it is not a condition inflicted or imposed upon us by someone or something else."

Elder Morrison - "Unfortunately, racism—the abhorrent and morally destructive theory that claims superiority of one person over another by reason of race, color, ethnicity, or cultural background—remains one of the abiding sins of societies the world over. The cause of much of the strife and conflict in the world, racism is an offense against God and a tool in the devil’s hands. In common with other Christians, members of The Church of Jesus Christ of Latter-day Saints regret the actions and statements of individuals who have been insensitive to the pain suffered by the victims of racism and ask God’s forgiveness for those guilty of this grievous sin. The sin of racism will be eliminated only when every human being treats all others with the dignity and respect each deserves as a beloved child of our Heavenly Father."

LDS.org - "Abuse is the treatment of others or self in a way that causes injury or offense. It harms the mind and the spirit and often injures the body as well. It can cause confusion, doubt, mistrust, and fear. It is a violation of the laws of society and is in total opposition to the teachings of the Savior. The Lord condemns abusive behavior in any form—physical, sexual, verbal, or emotional. Abusive behavior may lead to Church discipline."

Matthew 18:6 - "But whoever shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea."

President Joseph F. Smith - "We hold that sexual sin is second only to the shedding of innocent blood in the category of personal crimes. … We proclaim as the word of the Lord: “Thou shalt not commit adultery."....It is a deplorable fact that society persists in holding women to stricter account than men in the matter of sexual offense. What shadow of excuse, not to speak of justification, can be found for this outrageous and cowardly discrimination?"

Elder Packer - "But sometimes you cannot give back what you have taken because you don’t have it to give. If you have caused others to suffer unbearably—defiled someone’s virtue, for example—it is not within your power to give it back. There are times you cannot mend that which you have broken. Perhaps the offense was long ago, or the injured refused your penance. Perhaps the damage was so severe that you cannot fix it no matter how desperately you want to."

D&C 54:5 - "And woe to him by whom this offense cometh, for it had been better for him that he had been drowned in the depth of the sea."

Vaughn Featherstone - "The teacher or leader must not only be first in knowledge, in prophecy, and in understanding the mysteries, but he must also be first in performance. I believe that it is not only an offense to the people but also an offense to God when priesthood leaders, teachers, and members of the Church never really get down and serve the people, do not do their duty, do not magnify their callings, and do not fill their stewardships. We ought to bend our backs in our callings in such a way that our words and teachings are always racing to keep up with our acts. In this way we will never become what the Savior referred to as “whited sepulchers”."

President Heber J. Grant - “We believe that the commission of crime should be punished according to the nature of the offense; that murder, treason, robbery, theft, and the breach of the general peace, in all respects, should be punished according to their criminality and their tendency to evil among men, by the laws of that government in which the offense is committed; and for the public peace and tranquility, all men should step forward and use their ability in bringing offenders against good laws to punishment."

Sarah Miller - "Forgiveness is often difficult because offenders may deny their behavior or avoid acknowledging it. Regardless of how the offender responds—even if the perpetrator does not admit responsibility—the person who has been abused can choose to forgive. It is important to note that forgiveness does not necessarily mean forgetting the offense, trusting the offender, or even associating with him or her. However, it does mean letting go of self-destructive anger."

LDS.org - “No man who abuses his wife or children is worthy to hold the priesthood of God. No man who abuses his wife or children is worthy to be a member in good standing in this Church. The abuse of one’s spouse and children is a most serious offense before God, and any who indulge in it may expect to be disciplined by the Church”

I intentionally did not pick and choose- rather, I choose these quotes as they cropped up. Some suggest a definition of the word offense which feels more typical, while others do use the word in to describe behavior in situations that are clearly unsafe. In my mind, racism in many forms makes a congregation unsafe for people of color... and homophobic language and behavior can cause our congregations to be unsafe for it's LGBTQI members. Abuse is a safety issue to me... anything that causes real injury is a safety issue and if we admit that behavior has happened in which we 'cannot mend what has been broken', I think it is safe to say that isn't general offense in any use of the word. So, maybe I am splitting hairs or being too particular about how I think about these things, but this is how I think about things. I found out a while ago about a ward that had a convicted pedophile attending and it was decided to not tell anyone outside of a few people in the ward so that he wouldn't be 'judged'... but these same men who kept it quiet allowed other people to let this man spend time alone with their children... yet quickly removed their children from these situations. IS this a safety issue... Well, if you feel the need to remove your own children, but ignore the potential for other children... then yes it is a safety issue and you as the authority holder are complicit in any harm caused.

If you get physical sick going into a building almost every time, it is a safety issue and not offense.

If you are targeted by a member of the church who intentionally over a significant period of time does thinks to cause physical harm to you and your family, who will not quit when confronted and you are then told you need to forgive... while the same bullying behavior is being repeated and condoned... that is a safety issue- period.

If you have authority and use your authority to harm others even when shown evidence of the harm you are causing, that is a safety issue.

What this exercise has given me is a few thoughts. I am able to recognize that some things I am holding onto are because the 'offense' was pretty painful, but not necessarily a safety issue... in that sense, I will admit to being offended. However, in the end, safety is a priority and there is simply too much at risk for me at this point. I may be seen as offended... so I guess I will accept that. I will admit that this new realization brings no joy with it. More thought and prayer will be added to the equation, but I see no change ahead. Maybe that is a good thing as people who say they are friends also judge and disappear. The people who have been the most loyal to me in this life have rarely been found in spiritual communities, but have been found in the living of my daily life... through a stopped car on the road, a co-worker who is friendly, a letter from a distance challenged friend speaking of love and encouragement.... these are the friends and community best nurtured and kept close. Maybe spiritually is best kept between you and the Lord, with study and prayer and revelation... where safety is easily found and offense can be more appropriately wrestled with as a key to understanding yourself and not a judgement made in dismissal. Maybe...

List of Support Resources for LGBTQI Individuals in Maine

My choice of a Praxis project came about in a roundabout way. Earlier in the semester, I was worried about an individual who was in an abusive relationship and she ended up leaving with her children. She spent some time with other friends until she got her restraining order and was able to find some resources to help her get back on her feet. When I realized she was ready to leave, I started trying to find out what resources were available locally and went to Google- A funny saying of some of my friends that like to tweak church sayings is “If any of you lack wisdom, let him ask of Google, who giveth to all men liberally….” :) What I found was that the first six sources I found were no longer current and only one of the next few was still operating. I ended up spending hours on the phone and chatting with people trying to find the available resources. As I thought of a praxis project for this class, I realized that an individual who was thinking of coming out to friends and family about their gender or sexual status might also want to look for some resources online for support and help. I found the same exact experience as I had found when attempting to discover resources for domestic violence. So many listings and so few were still open, available, etc…. So this project was born. The majority of these sources have been personally contacted to make sure that they are available and that the small blurbs I put with them give a good idea of what the organization would like to provide in support or resources. I have left some sources off the list that were offered to me…. This list is a bit long and I am out of time…. at least for now. I am hopefully that the University will use this list as they see fit to help and benefit others in their student bodies and in their communities. I have tried to list sources from all over to make sure that no matter where in Maine someone finds this list, they will at least have a starting point to help with their concerns and unique journey.

I would like to give a special thanks to three people who took their time and went out of their way to give me some resources that they have been collecting to share with others and I have agreed to give them a copy of this paper. They are W. Smith, S. Hayes and S. Bock. I cannot express my appreciation of their encouragement and help enough. Any mistakes are mine alone. Please contact me for a better formatted copy if you wish.

AIDS Education / Resources

• AIDS Consultation Service (Virology Treatment Center- 48 Gilman St, Portland, 207-662-2911
• Health Equity Alliance (Ellsworth) : 25 Pine St, Suite A, open Monday through Friday 8 to 4 pm, 667-3506
• Health Equity Alliance (Bangor): 106 Pine Street, open Monday through Friday, 207-990-3626
• Frannie Peabody Center : 30 Danforth ,Suite 311, Portland, ME 207-749-6818 info@peabodycenter.org

Educational /College Resources

• Bowdoin University – Queer/Straight Alliance, 24 College Street in Brunswick. To join contact bgsa@bowdoin.edu or 1800-290-2682
• Colby College- ‘Bridge of Colby College’, 5920 Mayflower Hill in Waterville, 207-872-3635 or bridge@colby.edu
• Husson University- 10% Solutions: a GLTBQ support group for students and staff on Monday evenings, FMI call 941-7990 or
• Thorton Academy Gay-Straight Alliance, 438 Main St, Saco, ME 04072, 207-282-3361. Advisor is Kate Timberlake and can be reached at Kate.Timberlake@thortonacademy.org
• University of Maine Orono Rainbow Resource Center: Located at LGBTQ services, Division of Student Life, 5768 Memorial Union, room 224, Orono, 207-581-1439. Open Monday through Friday 8 to 4:30pm. Open to anyone: for more information, meredith.hassenrik@maine.edu
• University of Maine Gay Straight Alliance, 181 Main St, Presque Isle, ME, 207-581-1439
• University of Maine Machias: offers many services to students including safe zones, physical and mental health services, training on LBGTQ concerns, gender neutral housing and restrooms, as well as the opportunity to change names and gender within its academic system, 207-255-1305
1. 100% Society- advocates awareness and acceptance of everyone. Meetings are confidential. Hosts meetings, trainings and activities throughout the year. Meets weekly on Thursdays at 5pm in Kimball Hall, lkuntz@maine.edu or 207-255-1244
• University of Southern Maine Libraries: has a large collection of primary sources, books, and the largest LGBTQ newspaper archives. For more information, go to
http://usm.maine.edu/library/specialcollections/lgbt-overview
http://usm.maine.edu/library/specialcollections/lgbt-collection
http://usm.maine.edu/library/specialcollections/lgbt-resources
• University of New England-Office of Intercultural Student Engagement. Gay/Lesbian/Bi/Friends Alliance: 11 Hills Beach Road, Biddeford, ME, 207-283-0171
• University of Southern Maine Center for Sexualities and Gender Diversity: Located in the Woodbury Campus Center on the Portland Campus, the Center for Sexualities and Gender Diversity (the CSGD) provides a space for students to connect, get resources, hang out, do homework, meet one another, and more! Provides referral information, a lending library, internships and work study positions at the center.

Faith and Religion

• The BTS Center – (Bangor Theological Seminary), 207-774-5212
• Circle of Hope Ministry- found in Portland with special outreach to LGBT community members. FMI, mccclergy@aol.com
• Dignity USA/ Resource for GLBT Catholics, PO Box 376, Medford, MA, 1-800-877-8797, info@dignityusa.org
• Interfaith Network of Clergy and Faith Leaders, 122 Neal Street Portland, ME, 207-775-5758
• Unitarian Universalist churches- go to www.uua.org to find a welcoming church in your area
• Some websites that can help find a welcoming congregation in your area-http://www.believeoutloud.com/take-action/find-your-community
https://en.wikipedia.org/wiki/LGBT-affirming_Christian_denominations

General Practitioners / OB GYN / Specialists

• Mabel Wadsworth Center- Family planning which provides educational and clinical services to women regardless of sexual orientation. 700 Mt. Hope Ave #420, Bangor, ME, 207-94705337 or 362 Harlow Street, PO Box 918, Bangor ME 04402, 207-947-5337
• Maine Family Planning- Open Door Transgender Health care: services include hormonal transition therapy and monitoring for trans individuals 18 year old and over, on-site self-injection lessons and supplies for same, referrals to specialty providers and community resources including mental, behavior and medical providers. Located at 179 Lisbon Street, Lewiston, 207-795-4007
• Rosemary Prentice – Southern Maine Family Healthcare
3 Shape Drive
Kennebunk, ME
207-467-8988, 207-283-1407
• Voice and Swallowing Center of Maine – provides voice therapy and training to members of the trans community both in person and through telemedicine. Found at Waldo County General Hospital, 118 Northport Ave in Belfast, 207-338-2500 or www.mainespeechtherapy.org

Homeless Shelters
• Alfred: York County Shelter- 147 Shaker Hill Road, 207-324-1137
• Augusta: Bread of Life Shelter- for victims of domestic violence or single adults, 157 Hospital Street, 207-626-3479
• Bangor
1. Bangor Area Homeless Shelter- 263 Main Street, 207-947-0092 or info@bangorareashelter.org
2. Shaw house – for homeless or at risk youth, 136 Union Street, 207-941-2874 or 1-866-561-SHAW. Rick@shawhouse.us
• Ellsworth: Emmaus Shelter- 51 Main Street, 207-667-3962 (have a long waiting list)
• Farmington: Western Maine Homeless Outreach – 547 Wilton Road, 207-779-7609
• Portland: Preble Street (women’s shelter and youth shelter), 38 Preble Street, 207-775-0026
• Presque Isle: Sister Mary O’Donnell Shelter- 745 Central Drive, must be 18 years old or with parents, program based, drug and alcohol free
• Rockport: Midcoast Hospitality House, 169 Old County Road, must be 18 years old or with parents/guardian
• Rumford: Rumford Group Homes, 346 Pine Street, program based with an intake assessment different homes and shelters based on needs, 207-364-4474
• Waterville: Mid Maine Homeless Shelter- 19 Colby Street, must be 18 or over but will help needy youth find housing if need be, drug and alcohol free

Lawyers / Legal Organizations
• Gay and Lesbian Advocates and Defenders : 30 Winter Street Suite 800, Boston MA, 1-617-426-1350, gladlaw@glad.org
• Maine Civil Liberties Union: 401 Cumberland Ave, Suite 105, Portland, ME, 207-774-5444, fax 207-774-1103, info@mclu.org
• Maine Volunteer Lawyer’s Project, PO Box 547 in Portland, 1-800-442-4293. Website : www.vlp.org
• Seacoast Law and Title- Mary Anne Martell, 240 Main Street, Westbrook, 207-591-7880, law@seacoastlawme.com
• Warren, Currier, and Buchanan – Brenda M. Buchanan, 57 Exchange St. in Portland, 207-772-1262 or brenda@wacubu.com
• Vogel and Dubois- Mathew R. Dubois, 550 Forrest Ave, suite 205 in Portland, 207-761-7796, mdubois@maine-elderlaw.com

Local Support Groups

• Bangor- MTN Trans Only, 1st Monday of the month (6:00-7:30), 106 Pine Street
• Brunswick – MTN Trans Only, 2nd Friday of the month (6:00-7:30), 24 College St, Bowden College
• Ellsworth - Gay Guyz Group (GGG), meetings on the second Wednesday of every month at various locations, 207-667-9482 or wayne@mrlanguage.com
• Ellsworth- Down East Gender Diversity Group:
1. Trans Ally – 3rd Sundays at 3pm, Health Equity Alliance Building, 25 Pine St, Suite A
2. Trans Only – 1st Sundays at 3pm, Health Equity Alliance Building, 25 Pine St, Suite A
• Kennebunkport- Gender Innovation, Trans youth programming, for more info contact giadrew2@gmail.com
• Lewiston- MTN, 3rd Friday of every month, Center for Wisdom’s Women, 97 Blake Street
• PFLAG Machias- meets every second Wednesday of the month at 6:30 pm at the Centre Street Congregational Church on 9 Center Street in Machias. 207-255-1288 or downeastpflag@gmail.com
• Portland – Bare Bears- a gay / bisexual nudist (male) group that meets on the second Saturday of every month in South Portland, barebearsmaine@yahoo.com
• Portland- Maine TransNet:
1. Trans only- 1st Wednesday of the month (6:00-8:30pm), Maine Medical Center, Dana Health Education Center, 22 Bramhall Street
2. Allies Only- 1st Wednesday of the month, (6:00-8:30pm), Maine Medical Center, Dana Health Education Center, 22 Bramhall Street
3. Trans and Allies- 3rd Wednesday of every month, (6:00-8:30), Maine Medical Center, Dana Health Education Center, 22 Bramhall Street
4. Non-Binary- 3rd Tuesday of the month, (7:00-8:30pm), Maine Medical Center, Dana Health Education Center, 22 Bramhall Street
5. TYEF- Youth and Parents Groups, for more information, contact contact@transyouthequality.org
• Waterville- mixed group, last Friday of the month at 6pm, Pleasant Street Methodist Church, 61 Pleasant St, Waterville, ME · (207) 872-7564

Organizations for Support

• All About Guys: is a group of guys (GSB or questioning) getting together to meet in healthy and safe ways to socialize and talk. Meetings in Lewiston/Auburn on the 1st and 3rd Mondays of each month and meetings in Brunswick on the 2nd and 4th Monday of the month. Also offers some STD prevention services and supplies, 207-725-4955. Website: www.allaboutguys.org
• Equality Maine: works to secure full equality for LGBTQ individuals in Maine through political action, group organizing and collaboration. Can provide resources for local support. Located at 550 forest Ave, suite 101, Portland, ME, 207 761-3732, info@equalitymaine.org
• Family Affairs Newsletter – a twice monthly free social activities newsletter for GLBTQ individuals that also doubles as a business directory, classifieds and community bulletin board. FMI, zack@familyaffairsnewsletter.org
• Gay- Lesbian Phone Line of Maine – Hotline for individuals, friends and family members offering information and support. 1-800-468-2088 or 498-2088
• Gay Maine – the lesbian/ gay directory to gay owned and gay friendly places in Maine including bars, clubs, hotels, restaurants and more. www.gaymaine.com
• GLSEN (Gay Lesbian Straight Education Network) supports ‘Gay-Straight-Trans’ alliances/ student clubs in high schools and middle schools to work to reduce hate language and harassment inside schools. Is currently working with 40% of Maine’s high schools as well as periodic regional meetings for trainings and leads presentations for organizations and the legislature.
1. Portland - PO Box 10334, 207-619-1417 or glsensomaine@gmail.com
2. Ellsworth – PO Box 373, 207-217-9873 or downeastme@chapters.glsen.org
• Living Queer Here! - A radio show on station WERU that is aired the 4th Thursday of every month at 10-11am. Various topics are covered. Can be listened to in the greater Blue Hill area on frequency 89.9 FM, in the Bangor area on frequency 102.9 FM, and streams on the web at www.weru.org. WERU also broadcasts the nationally syndicated GLBTI show, ‘This Way Out’ every Wednesday afternoon from 4 - 4:30 pm.
• Maine Gender Resource and Support Service (MEGRESS) - provides education, information and consulting for transgender and intersex individuals in Maine. PO Box 1894 in Bangor, 207-862-2063 or megress@tds.net
• Maine Transgender Network, Inc.: provides support and resources for transgendered individuals and their families/significant others with support groups in Portland and Bangor. www.mainetransnet.org , PO Box 1034, Westbrook, ME mtn@mainetransnet.org
• Maine TransYouth Equality Foundation: provides education, advocacy, and support for transgender and gender non-conforming youth and their families to help foster a healthy caring, and safe environment for all transgendered children. contact@transyouthequality.org
• Out! As I Want to Be: A supportive and empowering organization for individuals 22 years old or younger. Has twice weekly drop in programs as well as community education. Drop in at 328 Main Street, Suite 305 in Rockland. 1-800-530-6997 or .outmidcoast@gmail.com Also sponsors a radio program on Wednesday nights that is supportive of GLTBQ and intersexed individuals aged 14-22 that can be found if you tune your radio dials to WRFR - 93.3 (Rockland) or 93.9 (Camden).
• Out and Allied Theater: created through the Waterville Inclusive Community Project which works to create safe and welcoming communities for LGBTQ youth by using theater as a means to provide education to the community. Meets on Saturdays from 11am-2pm at Studio 93, 93 Maine Street in Waterville. 207-660-1672 or Markfair56@gmail.com
• Outright Lewiston-Auburn: creates a safe and affirming environment for youth under 22 years old. Friday drop in from 6pm – 8:30pm at the First Universalist Church of Auburn, info@outrightla.org 179 Lisbon St, Po Box 1038, Lewiston, 207-795-8956
• Parents, Families, and Friends of Lesbians and Gays: Po Box 8742, Portland, ME 04101, 207-774-3441. Helpline- 207-774-3441. PFLAGPORTLAND@aol.com Also found in Bangor – 36 East St in Bangor, 207-990-3626 or c35269@aol.com. Also Brunswick- 72 Woodside Rd, 207-725-6390, or shodgdon@blazenetme.net
• Portland Outright: youth driven program for LGBTQ individual and allies ages 14-22 in the greater Portland area. Drop in every Wednesday 6-8pm at 175 Lancaster Street, Portland, 207-828-6560 or 1-888-567-7600, portlandoutright@gmail.com or outright@outright.org
• Proud Rainbow Youth of Southern Maine : provides a safe and positive space for LGBTQ and allied youth 22 years and under offering social support and leadership, 343 Forest Avenue, rear entrance, 207-874-1030, info@commcc.org 165 Lancaster street Portland, 207-874-1030 ex 403, robert@commcc.org 43 Baxter Blvd, Portland, ME, 207-874-1030 prsym@commcc.org
• SAGE / Services and Advocacy for GLBT Elders – services and support for older individuals with drop in centers in Augusta, Bangor, Damariscotta, Ellsworth and Farmington. Monthly dinner in Portland and a monthly lunch in Bangor, PO Box 466 in Hancock, 207-809-7015 or doug@sagemaine.org. website: www.sagemaine.org
• Southern Maine Pride: 467 Congress Street, Portland, ME 04101, 207-650-8219 or 207-893-2550, info@southernmainepride.org
• The LinQ- serving the greater Farmington area and meets every Wednesday during the academic calendar year in the psychology building at the University of Maine-Farmington. Located at 234 Main Street from 7-9pm
• TransSupport Group: PO Box 4075 in Portland, 207-774-7029 or 207-642-6023

Runaway / Suicide Resources

• National Runaway Hotline (24 hours) : 1-800-786-2929
• National Suicide Prevention Initiative (24 hours) : 1-800-273-8255
• Statewide Crisis Hotline DHHS : 1-888-568-1112
• The Trevor Project: a leading national organization which provides crisis intervention and suicide prevention services to LGBTQ young people ages 13-24 years old. 1-866-488-7386, www.thetrevorproject.org


Therapists and Mental Health Clinics
• Auburn
1. Rebecca Hardy :207-743-9337
2. Paula Marcus-Platz: 207-784-8747
3. Melissa Snyder : 1-877-838-5741
• Augusta: Chris York: 207-662-9433
• Bangor
1. Maria Baeza : 207-942-2230
2. Penny Bohac-Cardelle : 207-942-8767
3. Jeanine Crockett: 207-942-1433
4. Cheryl Pelletier: 207-942-1483
• Bar Harbor
1. Lori R. Alley: 207-288-0594
2. Pamela Parvin: 207-288-5344
3. Barbara Peppey: 207-667-3277
• Belfast: Shelly Fein: 207-338-3111
• Bucksport: Diane Keubler: 207-469-0505
• Brunswick: William M. Barter: 207-854-4321
• Ellsworth
1. Marc Mylar: 207-667-2095
2. Sally Smith: 207-667-4042
• Hancock: Doug Kimmel: 207-669-4178
• Kennebunk
1. Dorothy Carlson: 207-985-7655
2. Denise Hammond: 207-251-1282
3. Fran Kessler: 207-332-8881
• Lewiston
1. Claire Bergeren: 207-753-0213
2. Stephen Hayes: 207-753-0323
3. Robin Rockett: 207-753-1462
• Portland
1. Rick Bouchard: 207-650-6450
2. Alexandra Bouvrette: 207-602-1636
3. Cindy Boyak: 207-662-0111
4. Frank Brooks: 207-780-6068
5. Jeremy Cole: 207-878-8001
6. Norma Kraus Eule: 207-650-1804
7. James Maier: 207-662-2004
8. Alex Roan: 207-408-1685
9. Laura Gottfried: 207-774-0046
10. Josh Kingsbury: 207-773-2828
• Presque Isle
1. Georgette Beaulieu: 207-764-8573
2. Robley H. Morrison: 207-768-5013
• Saco
1. Alexandra Bouvrette: 207-602-1630
2. Karen Neale Leary: 207-229-8006
3. Jane Thursten: 207-282-1500
• Wells : Rosemary Ananis : 207-646-6641
• Winthrop: Mary Fredricks: 207-524-3721
• York: Erin Latulippe: 207-415-8512

pictures from : http://www.mesmacnortheast.com/rainbow-hands-up/, http://all-free-download.com/free-vector/download/free-abstract-colorful-rainbow-vector-background_147996.html

So Many Blessings

I'm a bit worn out and frantic tonight with a head full of thoughts traveling a hundred miles a minute. I will confess I should be doing homework and I can't seem to. I am finding myself just thinking and wishing and trying to think good thoughts about angry people. As I realized today that I am spiraling into a bad place, I thought that I would take a moment to really count out some blessings that I have. I am sure that I will not remember enough- I take many blessings for granted, but I will admit that I am a pretty lucky lady.

I have five amazing cats! They are so happy on the days that I only work half days because we can spend time together. We eat and laugh and run on the treadmill together as they jump on and slide off. It is hard to get lost in your thoughts when you have to watch for cats underfoot on a fast moving belt. My treadmill is starting to wear out which is pretty sad but i have had it a few years and i will admit I do beat them up. :)

I have a great place to live. It's cute and small and just feels comfortable. Brock loves it as well and we spent some of today wandering in the woods looking at the birds and picking up trash from the previous tenants that had blown into woods behind the house. We filled up the trunk of my car with trash- not that much but it's bulky stuff and I'll drop it off on my way to work tomorrow.

My Boo is my joy. It is awesome that he still wants to spend so much time with me. I always imagined a teenager who was aloof and somewhat distant, but that isn't what I have. I have a young man who still loves my hugs, wants kisses on his nose and is willing to talk my ear off on walks about what's in his mind. I know that will probably change someday, but I am enjoying it while it lasts.

I have a well running car, Old but useful, and an ex who loves to fix it when it has problems. I use the car for so much between CPR and pharmacy work and school that I am constantly racking up the miles. But it rarely lets me down. That's awesome considering its 20 years old.

I have fallen in love with the ferrets myself. I never really imagined having such silly pets- they are weasels you know.... but they are awesome. Sometimes they will climb into bed with me and curl up under the covers like cats. They are soft and Strawberry will lie there and lick my chin as I fall asleep. It's neat. yes, they can be a pain but they are teaching me so much and Brock loves them so much I sometimes wonder if his heart would burst with feeling of it. He gives them horsey rides on his back, extra treats and just snuggles and chats with them, giggling when they kiss him. I look at them and smile... I can't help it.

I have a few really amazing friends. They watch over me and put up with my silliness, my PTSD, my fears and anxieties and more foibles that I would like to admit. They keep me smiling when things get tough and love me no matter how weird I get. Those are some of the most amazing blessings of my life. :)

I have the gospel of Jesus Christ in my life. I have my scriptures- both large print and small- that I can use when ever I want. I have opportunities to pray, to ask questions, to love, and to talk with my Heavenly Parents. While everyone should have that opportunity, I am grateful that I do see it as an opportunity and not a must do or requirement. I am grateful for books and chat groups that help bring me closer to him, to other members, to gospel principles, to change, and to revelation.

I am grateful for opportunities to provide service for others, whether its a couple of bucks so that someone can get gas, or a hug, or laughter. I love to give others laughter. I just love to be able to serve other people and dive deep into their humanity and therefore, my own. And I am grateful for those who serve me. Thanks for my awesome home teacher and friend who gave me a blessing last month even though I live so far away. And my awesome visiting teacher who tries to keep up with me even when I am so busy I am running around in circles. She is one of the most amazing people I have ever met. I am very blessed to know some very good people from church and from my community. We may not agree on everything, but for the most part.... we all agree on love and I can't ask for more than that!

I am grateful for my son's service dog. He always sees me and just seems so amazingly happy. He grunts with pleasure and rubs up against me until he is exhausted. If I get behind on walks, he comes back to find me and to motivate me to join the group again even if I have to push myself harder. He wags every time he sees me and will happily climb up and join me on my lap- a tough feat for a huge labrador retriever.... he does it though.

I am extremely grateful for the relationship that I have with my ex. So many people see us chatting and working together with Brock and just seems astonished. I get at least one comment from somebody a month about how they simply couldn't do it- they just couldn't be nice to someone who has hurt them so badly. It's funny but I do not see my relationship with him as that remarkable. We were always such strong friends.... I can't imagine living with just anger directed at someone I need to work with on a daily basis. I think that would kill us all. So instead, we are building a different cell... where Bug is still the nucleus and we work together to create peace and beauty in both of our lives. That both of us could come to this place is a blessing that I do not take for granted.

I am grateful for music. I have so much music that I can surround myself with to bring myself joy or to help sort difficult emotions that I am trying to deal with. I love being able to walk on the tread mill and sing to the music that I am listening to ... to be able to dance to music even though I am a terrible dancer. I enjoy making breakthroughs in both thought and writing through poetry and music. I do not want to imagine life without it. Currently Rob Thomas/ Matchbox 20 and Barenaked Ladies seem to be what keeps pulling me in. I can really accomplish things when I'm listening to them.

I am grateful for food and clean water. So many people are not blessed to have that and to have them pretty accessible to me is a great blessing indeed.

I love my Fitbit. Even when I am struggling, it helps to motivate me to keep moving and to move more. To keep moving, even when I am tired or depressed. Even when I feel lazy. heck, just the idea of it keeps me moving even when I forget to wear it or it dies because I didn't charge it. A good placebo. :)

I love my bed. It was given to me a few months ago and I have been stunned about how well i love it. I have always been a futon girl and couldn't imagine anything better. But the bed I have now with memory foam and other stuff is simply amazing. I tend to sleep quite well as long as my head lets me. And since its a king size there is plenty of room for the cats to share with me. Heck, I can sit and watch a movie with two other people on my bed and three cats and we all have room. It's pretty awesome.

I have warmth, fun and snuggly blankets and decent clothing. I tend to wear out my clothing faster than I should so I am always on the hunt for more- threw out six socks,some garments, 1 pair of PJ pants this week alone due to tears, huge holes, etc... I am really hard on socks... but I think they are my favorite form of clothing.... so I have on a new pair tonight and my feet are definitely ready for bed.

I love books and I have no shortage of them. I have spiritual and religious books, history, self help, children's, literature, mystery, novels, comic books... some of everything. I love reading and can't imagine life without books either. I have a book with me everywhere I go... even if I know that the chances of having time to read are slim. I just feel like my bag is empty until I have a book in it. What a blessing to live in a country where I can get books everywhere. I probably spent too much on books, but I figure there are worse hobbies. ;)

There is so much more, but I am headed to bed. I am grateful to be home early so that I can go to sleep and prepare for the morning... for work and friends and food and love. What are you grateful for? What means the most to you tonight as it gets cold and the sky turns dark...?

"Ms. Amerikkka" by Aceyalone : Lyrics and Critique

Today's song is titled “Ms. Amerikkka” and was produced and released by Edwin M Hayes, Jr better known by his stage name Aceyalone. This song is off of his album titled “Love and Hate” and it is extremely hard to find and listen to without purchasing the song or album. Every link to it I can find on the internet with few exceptions has either been removed or banned... censorship much? ; ) The lyrics are challenging as they personify and critique the United States of America... and the critique is devastating. Here is the one link that I could find to share the song and the lyrics are below.



Ms. Amerikkka

all right
yo, this song came about one time when
I- I was- I was on a plane back, going back to Los Angeles
coming from somewhere else
and I sat next to this lady and she was telling me something
I don't remember it verbatim,
but I do remember some of the things she said
it was like this-

Life as we know it is about to change
I smell it within the air
the weather is getting strange
drugged up, sedated and
numb from the pain
the sickness in America has spread to her brain
she is no longer fit to make good decisions
she is completely blind and void of any vision
she parties hard and she keeps her conscious mind imprisoned
therefore she's headed for the ultimate collision
she can no longer hide the scars on her face
the innocence now gone is hard to replace
she has no shame, no remorse or any grace
she embraces the devil and she hates over race
Ms. America, the beautiful the free
fallen within the cracks, I wish that you could see
she buried her misery, within society
it's obvious, you have no regard for me

Chorus:
caught up in the belly of America
lost, in the stomach of America
broken down, in the bowels of America
sinking, in the garbage of America
stuffed, in the brain of America
suffering, in the body of America
lying, in the wicked spirit of America
dying, in the old soul of America

Ms. America, you've been a very bad girl
you nearly disgraced humanity in the eyes of the world
vanity has took you over, you're not deserving
the mirror image of your reflection is quite disturbing
she makes so many promises she couldn't keep
she neglected to mother her young, so they don't sleep
they scream out for justice, and then they weep
when out to blame Ms. America, that's what you reap
the audacity of your inventions to rule us all
the tragedy of your intentions to fool us all
you should have gave into nature and to the law
it's only a matter of time before you fall
the things you should of worked out in your first colony
victim of your own advice and your psychology
you've destroyed all morale and the ecology
I'm sorry, but I don't accept your apology

Chorus

Homeless America, so much attraction
has yet to take ability for her actions
we work around within the system and make adaptations
you can let freedom ring, within your faction
how can people still be hungry, when there's a surplus?
suffering within your home, you've made them worthless
damn near police the state, you make us nervous
even though some conform and join your service
you're presidency's the biggest joke, but we're the laugh
always smell the gun smoke, on your behalf
I think I should send a telegraph to your staff
America you're down and dirty, you need a bath
so tell your secret agents, don't be paranoid
this wasn't taught by Socrates or Sigmund Freud
this is simply gods work, you can't avoid
ever nation ever built has been destroyed

caught up in the belly of America
lost, in the stomach of America
broken down, in the bowels of America
sinking, in the garbage of America
stuffed, in the brain of America
suffering, in the body of America
trying, in the good ol' spirit of America
dying, in the old soul of America


Are you still with me... or did I lose you? I suspect some of my readers will not make it this far. Here are my thoughts on this piece of rap and verbal art.....

One of my first thoughts was shock when I tried to watch the video on Youtube and other sites and got the rejection message "can't be viewed in this county." It is a bit of a strange irony that we (the USA) as a nation chastise and bully other nations into accepting free speech that is critical of the government/ ruling party, but maybe we too as a society (or just the powerful class) also silence are critics when they get too close to the mark.) As I read the lyrics and listened to the words, I could see the images of people in my communities and on television; the lines of families at my local food bank, the homeless shelters filled to capacity, the bitter cold keeping the couches of good friends full as well, the individuals who lack health insurance who struggle on without treatment, those whose mental health is tottering and broken who can not get help until they are incarcerated for long periods of time... and then are forgotten when they are released until they begin to struggle again and are forcibly returned... I saw so much and I felt sadness, hopelessness, exhaustion, and anger.

All of my life I have been told how great this country is. From lessons at church where teachers praise me and others for being the most valiant spirits in our pre-existence to be born at this time and in this country- the country that God the Father fore-ordained to be the place of true Christian gospel restoration. From my parents whose patriotism is strong - sometimes extreme- and would express how lucky I was at every opportunity to be an American. To teachers who taught me how some countries do not let girls go to school and might even be forcibly mutilated or murdered for doing things I took for granted like reading. I grew up believing I lived in the best country in the world and that God willed it to be so; in fact, God actively keeps America the top country in the world. It was only as a young adult that I started to see things and hear things that I struggled to reconcile with these past teachings. Experience has certainly changed and nuanced how I see the United States now - both in a larger sense and in the small communities I try to volunteer in. In these lyrics I heard some of the pain I have felt and witnessed from the humanity around me. The title itself tells two stories to me. It feels a bit arrogant for citizens of the Unites States to be called "Americans" while any other citizen of another country on both American continents are monikered differently. Someone from Canada or Mexico, Chili or Columbia is just as "American" as we are yet each of us if asked what are nationality was would state "American" like each of us is part of the cherry on the top of the sundae. I do it as well, but when I hear myself say it I find I feel a discord in my head and I have wondered if one of the reasons people in other countries stereotype us as arrogant, etc... is our attitude which is reflected in what we call ourselves and how we behave. The second lesson I see is that the title expresses some of the failings of how those in power and how our culture treat minorities. America is not a land for the faint hearted female, the financially poor, nor for individuals of color or disability because, whether by intention or design, society tends to isolate, restrict, stress and even cannibalize them. The title expresses to me the hidden and not so hidden racism in our society and in our hearts and the double edged view of how important women are, but only when they conform to specific gender and cultural roles. After all, the United States is usually portrayed by an old white elderly kind "Uncle Sam"... anyone else can be seen as falling short of this ideal.

The line that really stuck in my head out of the whole song was actually almost the whole third verse because as America is being described as female, she is being lectured on her lack of tradition femininity. For instance, the word disgraced isn't a word usually used for the male gender. She is described as vain, not deserving, a neglecting mother who lets her children cry and scream and weep... and does nothing so her compassion is lacking as well. She is blaming, audacious, and tragic... the destroyer and the victim. I really cannot think of any time I have ever seen or heard "Uncle Sam" described in this way and it feels like this song expresses the true fight of women in this country- our services and talents are accepted and incorporated by the men in our lives yet all failures are prescribed to the females involved while men can whip the flung mud off more quickly and easily. It almost feels like the author of the song who has clearly seen and felt the sting of racism doesn't recognize his own biases and discrimination towards women. I know this sounds a little angry and funnily enough I am not angry as I write this- just a little resigned.

What are your thoughts and feelings on this song?

A Spontaneous End to a Day....

So, I didn't go to sleep last night until long after 11pm. I have no really good excuse as I was feeling pretty pooped! However, I decided after work to do some errands and spontaneously decided to pick up the food waiting at the church for a struggling member and head over for a visit. I think these spontaneous decisions sometimes turn out to be some of the most significant choices that I make at certain periods of time in my life. I end up not doing everything that I 'should' – the house is not clean, my bed in not made and I haven't read my scriptures in a few days... but I find that I can look back on the things accomplished, feel satisfied and even find that some of my thoughts and future plans can change to the better. I awoke this morning in a much better frame of mind than I have been in a week.

Two things that were unplanned yesterday is that I did head down to see a member friend and ended up sitting for a few hours and just chatting. I consider this sweet sister my friend and yet I have been so busy over the last few years I haven't really kept up with or spent much time with her. Sitting in a glider with her on her porch– one of my favorite kinds of chairs and a kind I haven't sat in since the divorce- I sat and listened and I talked too. I feel like we both understand each other and what is going on in our lives and hearts much better then we did. I had even left the phone in the car so I didn't notice anyone call or leave emails for me or CPR or anything else until I left around 8:45 pm. I drove away knowing that my commitment of service for this sister had ended and that I have no real service commitments now... and yet I feel a renewed purpose to try and pay more attention not only to her but to others and even in my exhaustion and relief I feel an energy and a motivation to spend more of my energy and resources towards that. I hope I find myself more willing to squeeze in visits like these with people. (Earlier in the week I was invited and circumstances made possible a visit to a family at church whose house I have never been to and to see them outside of church and activities and it was pretty neat too... another spontaneous get together. Maybe that is a lesson I should keep in mind- that I enjoy visiting and joining other people, but it is easier and more enjoyable when it is not planned so I do not have the opportunity to worry or fret about it.)

When I left her house and pointed the car down the road towards home, I received a call from my ex husband and we ended up talking until almost 10:30. We talked about many things and what was fascinating about our chat is that it is the longest call/ conversation we have had since the divorce and it was also the most open and honest one in a long time that didn't get a bit angry and hurtful by either of us by the end of it. We chatted about Bug and then chatted about diets and 'cheating days' and health. After a bit we moved into what I considered more troublesome territory and we talked about Kate Kelly and her recent excommunication and John Dehlin and his appointment this Sunday and the church and gender inequality and modesty rhetoric and sexual assault and power... not a surprise the conversation took a while ;) I talked about what all of this means to me and he talked about the new things that he had learned on the internet and we both found surprises in each other. He was surprised about some of my knowledge on gender and race issues in the church and I was surprised that he had truly taken the time to try and look into all of it instead of just reading an article or two. It felt like he figured I couldn't know some of the flaws in church culture and even past actions and still be a member of the church- in his defense, I can understand that opinion and have had troubles sometimes dealing with those particular problems. We were able to express our thoughts and feelings about a lot of it and learned a bit about some of our actions in regards to church and people in it while we were married. I think that was a great opportunity in an of itself. Trying to turn our relationship into a strong friendship is something that I have been working towards- the better we get along and communicate, the better for Bug after all.... and when the call was over I lay in bed surrounded by slightly annoyed but purring cats. (Didn't I know that it was past bedtime!?! :D ) I thought about the conversation between us and just how amazing and unique it really was. I certainly have a bit to think about over the next few days and weeks in between patients and other work.

So my mind is more hopeful and optimistic today. I am tired but doing OK. Feeling more settled with the world right now and able to see the longer perspective more easily. Life is full of suffering and disappointment, but it is the small choices and the ways we look can really bring out the small joys around and in us. We just have to look for them. :)

Manic...

I fond myself really struggling to sit in Sacrament meeting a few weeks ago and I tried to write down my thoughts in an attempt to acknowledge and understand them. I do not think I did find understanding after all, but I did manage to get through the meeting and as I read over my thoughts and words, I do have much to think about. I figured that I would share. Do any of my friends feel like this sometimes?

I think that I am a little manic today. Not really sure and until I understand myself better and my emotions/energy I probably will not be able to. I am not even convinced that I have used the word 'manic' correctly- I have no diagnosis or firm knowledge base in which I use it. It was the phrase that leaps to my mind as I sit in the pew trying to analyze this feeling in my body that is almost overwhelming and feels pretty urgent. I am sitting, but I feel my limbs twitch slightly... hopeful for movement. Even my foot, my injured foot wearing a ridiculous ugly boot- is trying to move, subtly flexing. If I am honest, I feel like jumping up from my pew and going home- not due to church, my testimony or even feelings of disobedience- but to cook and then to run. The urge to take off the boot, leap onto the treadmill and to run.... just run, listening to Rob Thomas's voice filling the air and just pushing my body until it can do no more. However, now is not the time... It is the time for Sacrament meeting... so I sit.

Interestingly, my mind is slower. Thoughts are not screaming and racing through it. It's almost like my brain feels the exuberance in the rest of my vessel and feels too tired to even contemplate using more energy on thought. The only thing I know is that I feel terribly exhausted and at the same time, terribly energized and like a rabbit feeling the watchful eyes of the hawk... ready to run, but not sure if it should nor where it would go. So I am still sitting and I find myself twitching and breathing quickly.... and trying to focus on not moving. (What kind of an example would I be for any of the adorable kids that I teach if I jump up and make a fuss in the meeting? What kind of example would I be to myself actually :) And so I am scribbling... trying to understand these strange feelings coursing through my muscles while my brain is trying to listen to the speakers themselves. And, funnily enough, the more I sit and write, the more I feel like I can actually hear what is being said... the more I can endure

And so the meeting ends... and I have many pages of doodles and this page of words. I made it! My feelings haven't changed, but I have made it. I managed to stay sitting and look attentive even as my body yearned for freedom. And now it can have it! Off to the nursery I go to jump and sing and play.... Hooray! :)

What Does Your Scripture Case Say About You?

For those of you who are highly religious, the idea of a scripture case may not be a new thing for you. Especially for members of the Mormon church who tend to carry and utilize often a set of four books; The Holy Bible- King James version, Book of Mormon, Doctrine and Covenants and the smallest... the Pearl of Great Price. When you have a few books to carry around, it doesn't take too long before you look for or buy something to carry them in and many people – myself included- carry them in a case specifically made for this purpose. These cases come in a variety of sizes, colors, and sometimes come with pockets, other accessories, etc... As every individual is unique, cases come with a variety of looks as they are decorated, sewn, or even embroidered as designed by the specific individual. And as I was sitting in church last Sunday, I was looking at the contents of my scripture case and marveling at the amount of stuff in it besides my scriptures. After taking some time to carefully go through the case, I thought and tried to discover what someone might think about me if they didn't know me... and only had my scripture case to look at for clues to my life and history.

The largest item in my scripture case is – not surprisingly my scriptures! :) I have all four books combined into one book which many members called a 'quad'. It is black and has my name embossed on the front. It is however, my maiden name, and so it gives no clue of my marriage at first blush. My scriptures have been marked in places with pencil as well as many different colors of waxed crayon and so that will probably confuse some poor soul in the future who tries to figure out what the different colors mean. Funny thing, but with very few exceptions... I used the color I picked up first when I was thinking about the scripture or the color that the verse caused me to think of at that moment. Certainly a lot of time can be wasted on attempting to classify and figure out what method there was to my color choices when there was very little structured method at all. My scriptures have a few different book marks in them and I took them out for this exercise as each means a great deal to me. This particular set of scriptures itself means a great deal to me because I purchased it only a few weeks before my husband proposed and he came into the distribution center with me while I picked them out. I found out later that he knew he was going to propose but wasn't sure how to tell me not to put my name on them as I might change it. :)

The next item is my hymn book. The same day I purchased my scriptures there was a small blue hymn book in the clearance section and I purchased it and had my name embossed on it as well. So it also has my maiden name, but pretty much no markings at all. In some ways it almost looks like I haven't used it at all, but it is my preferred hymn book for use at home and church if possible. Even though it is small and the lettering is small enough that it can be difficult to read, I feel more open to hearing the words when I hold it and sing from it. Nothing that I can really explain- just the way that I feel which may not be apparent without seeing me and watching me with the book

itself. Inside the hymnal, I have a small bookmark and two pictures. I use the book mark to hold the place of the next hymn during church or to mark the one that I am studying in my spare time and it was made for me as a present by my friend Toni. I haven't seen her in years, but I think of her every time I hold the bookmark and feel the caring and love that she has for me. The two pictures are very meaningful to me and I use them as a reminder of situations or people. The first picture is of a friend of mine when she graduated

from college. Katey looks beautiful, elegant and self assured. Her life has been a little different from mine and I aspire to look so calm, confident and beautiful when I finally graduate... well, if I finally graduate! ; ) The second picture is of Bug when he was about eighteen months old. The picture caught caught him in a rare moment of quizzical amusement and giggles.... and it was wonderful!

I have a few typical things- the package of scripture markers, two copies of the “New Testament” Chronology card (not sure why I have two...?), a large postcard with a picture of the scene of Lehi's dream, the Relief Society proclamation bookmark, and a pressed daisy that I have had for several years. The daisy is my favorite flower and it came from a bouquet that Rob bought me a long time ago. I also have two 4” x 7” pictures tucked into the pages. The first picture is of a portrait painted by David Lynn called “The Ascent.” The first time I say the artwork was in a museum in Utah. It took my breath away and off and on for weeks, I dreamed about the image. I saw the people in the portrait struggling forward, reaching out, pulling people up.... I felt their hands help me forward and I felt the hope in the struggle. We are not alone in our trials, we can always find help and support. Later on I found a copy of the picture on line and downloaded it to my computer. Then, after a trip with a thumb drive to the local drug store, I had my own small copy. I look at it at least once a week and I see different things, but I always feel a sense of peace and comfort while gazing. The last picture ironically enough gives me the same feelings, but its an entirely different subject matter. It a postcard photo that I made from a picture on the internet.

I am a serious Harry Potter fan and I was a very silly fan of Hermione and her group “S.P.E.W.” I loved to read about it and I spent a lot of free time in my life thinking about the questions that her group posed as well as the opposition she accidentally created in her zeal and struggle against the social norm. The lessons that I learned and ruminated on from some of the elf characters themselves; Winky, Dobby, and Creature. So I carry a picture of all three of them and the emblem of the group. I look at the picture and laugh at some of the images the characters create in my mind... Dobby wearing too many hats, Creature cooking or huddled over his picture of Bellatrix Lastrange, Winky crying and looking through her fingers.... so many images that create laughter or concern or other thoughts. For some reason that only my subconscious seems to understand, my scriptures and scripture study feels enriches with my picture of the elves. I actually don't feel terribly comfortable with the idea of taking it out of the case... that's something I might need to think about.

So what do you keep with your scriptures...? And what do the things you keep say about you? I'm curious... :)

Alone No More....

I had an interesting, painful experience at church last Sunday. It has taken me a few days to really process it and to understand this profound experience and how to complete my grief process to a peaceful acceptance. I once shared a really painful and challenging post on a different blog site about some of my previous experiences at church. And at that time, for the first time in a long time, I felt some support and a feeling of relief. I had so much emotion and pain bundled into my body and my heart and sharing some of the grief and challenges felt so releasing. I thought that in that experience I might have removed some of the pain- to puncture the bubble of figurative pus and then clean and bandage the wound so healing would occur. I now realize that was only a start, and not actually an experience that brought me near the end of my journey.

I have been enjoying Sacrament meeting so much lately. After years of being unable to really hear it, I take great comfort in being able to sit with paper and pen and just listen. I try and take notes on the things that strike me in the talks and later I usually head back to the apartment and reread and ponder the things that I have learned after a visit from Bug . I have also had the wonderful opportunity to help new friends with their children and so I can sit and rock with a beautiful spirit snuggled into my lap while we color or draw and sit and work on reverence. It is something that I enjoy so much and I look forward to every week. Sometimes, I will be surrounded by so many beautiful children that I can't take any notes, but I feel the spirit and I do feel spiritually fed. I so look forward to those meetings and the peace that I feel.

Yesterday was fast Sunday. I came to church a bit disheveled and very tired so I sorta knew that being or feeling spiritual would be harder for me. Within a few minutes of sitting down as we were singing the opening hymn I saw Ian out of the corner of my eye. When I looked over at him, he waved and slowly came over to sit with me. And so I spent Sacrament meeting with Ian sitting next to me watching him draw and quietly encouraging him to listen. It was a relatively normal Sabbath meeting for me... until the last testimony.

At that time, Ian had climbed right up onto my lap and was quietly sucking on his thumb while I slowly rocked him back and forth. Sister Erickson started talking about our ward family and how much it means to her. And as I listened, I slowly came to the realization that I feel a part of this family. For the very first time in my life, I truly feel like I have a real, supportive church family... a group that loves me and I belong to. And, as I rocked back and forth, I saw the past image of me standing in the back of the room. Standing all alone with my son in my arms or one my shoulders. Just alone. Feeling blocked off and alone and not able to fit in. Wishing for help, wanting help, begging and needed a friend and having no one. Just standing and wishing that I too could sit with everyone. And now I have it, but I don't have my son. I can't sit with him or hold him and that opportunity I lost forever. And without meaning to, I found myself rocking Ian and quietly sobbing like my heart was broken. I felt so alone and sad and just unable to stop rocking and crying. I just pulled Ian closer who seemed to enjoy it and he continued to smile and look at me as I sobbed. The testimony ended and the group started sing the hymn “Because I Have Been Given Much” and as I listened to the words I felt this pulling of gratitude for what I do have, but at that moment I felt so hurt and alone. I missed my son, my life, my loved ones, my siblings who are so far away and I didn't feel like I could move for the pain of it all. A moment later, I felt a person sit next to me and put their arm around me. For a brief moment, it felt like the Savior holding me and I heard the voice of Spencer W. Kimball saying “God does watch over us and does notice us, but it is usually through someone else that he meets our needs.” As people continued to sing, I sat and felt so loved and not alone at all. Even though I was in the back of the chapel and this brother had been sitting in the front, he felt prompted to notice and come help me... to hold me.... to remind me of Heavenly Father's pure love for me and soon I was able to sing the words as well.... “I shall give love to those in need; I'll show that love by word and deed: Thus shall my thanks be thanks indeed....”

I know it to be true from the very bottom of my heart. I am not alone any more.