Modern European History - Disecting a 'Tale of Two Cities' from 1958

So one of the things that I have been learning this semester is how to do a historical matrix. I have a few under my belt at this point and what they tend to entail is watching a film that has both a plot and the historical situation involved in it. Teasing out both pieces and then discussing them is the assignment and while I am finding it a little difficult, here is an altered version of my first one. I have altered it a little because I have no idea how to create columns and rows on a blog page and I also have removed a few personal comments. This post is based on the film “Tale of Two Cities” released in 1958 If you have a chance, watch the one produced in 1935... it is better. :)


Can I start this matrix/assignment by saying that I find this time frame challenging to study as its such a difficult time period. What a struggle to live during that time... the French Revolution is one of the most challenging times to focus on. It just seems so vicious for all who lived then whether you were in France of not....but France was definitely the worst I think. The older version seemed more true to the book as well... I didn't feel quite the atmosphere in this movie that I felt in the book and the older version.

Summary of the Movie

Broadly, this film is about the struggles of many people during the beginning of the French Revolution. There are several characters of various walks of life whose lives interweave in both painful and distressing ways. We learn about Dr Mannette and visit he makes to the home of a nobleman (we later learn his name is Darnay) where he watches the deaths of two young people and learns of the death of their father. Unwilling to ignore the horrors he has seen, he reports the aristocrat and Dr Manette is not seen again outside the Bastille for eighteen years. When he gets out he is housed by an old servant (Mr Defarge) who keeps him their until the doctor's daughter Lucy and his banker arrive to pick him up and take him to peace and safety in England. On the way down, Lucy Mannette meets both a nobleman named Charles Darnay and a barrister named Sydney Carton. Due to a set up, Mr Darney is tried for treason and manages to be acquitted with the help of Mr Carton. Both men return to England as both men are in love with Lucy; however, Mr Darnay wins Lucy's hand in marriage. Within six months of their marriage Lucy is pregnant and Mr Darnay discovers that some of his servants in France have been locked up and need his help. Knowing it is dangerous, he returned to France and is immediately arrested and thrown into jail.

The Bastille is successfully stormed and its prisoners released as well as its large stockpile of weapons and gunpowder. At the head of the mob is Mr. Defarge along with his wife- she is the only living relative of the three deaths at the beginning of the book whose telling caused Doctor Manette to be sent to the Bastille. Within six months of their marriage Lucy is pregnant and Mr Darnay discovers that some of his servants in France have been locked up and need his help. Knowing it is dangerous, he returned to France and is immediately arrested and thrown into jail. Lucy returned to Paris with her companion Posy and Sydney due to her concern for Charles and soon it is apparent that Mr Darney will be put to death as an aristocrat and for the bad deeds of members of his family. Sydney, in his attempt to save Lucy, the life of her unborn child, and her sorrow over the mental health and life of her husband, blackmails a prison guard that he recognizes from England to help him and with the help of this man and Mr. Lorey, he (Sydney) managed to get Lucy and Charles with their belonging back to England. Sydney Carton takes the place of Charles Darney and pretends to be the defeated aristocrat until this death.

Historical Matrix - The order runs as follows: each number has two sections. The first section shows the part of the film picked for analysis and a brief description of the scene. The second contains the analysis. :)

1. Minute 13; quote by aristocrat Evrémondes ...Dr Mannette is told by an unknown noble (after watching a young girl die)... “Doctor, you are not summoned here to listen to the babbling of this kind... You may forget these serfs. I only wish to impress upon you doctor that the things you have seen and heard in this house are not to be spoken of. You would do well to mark that.” (I do not remember this scene in either the book or the older movie)

I think this scene was included to give us (the modern reader / watcher) members, but understanding of how the majority of people – or serfs- were treated in this society. They were cherished by family members and maybe even by community, but as serfs they owned nothing except their feelings and thoughts. Their lives, energy, possessions, etc... were all owned by the noble who owned them and the land they worked. This scene suggests how the majority of nobles probably felt about their serfs in this time frame; like property without feelings or lives, just to work for them and accomplish what the nobleman wishes. If they die or 'break' more are created through birth to take their place... and as such easily replaced if necessary or if the personality or looks of one were not to the owner's liking.

2. Minute 1:03; quote by Mrs. Defarge ... “You're the one who shot the people down. Genocide!”

I think this scene is trying to express and show us a few things. First, the peasants no longer worry about being killed as they are dying of starvation and other problems. In this sense, the number of dissatisfied and frantic people creates a form of 'mob' mentality. Death is no longer the peasant's primary concern. As the mob realizes that they are winning the mood of the group not only continues to focus on its anger and for some revenge, the peasants feel no pause at harming anyone they see as an enemy- even people who are only following the orders given to them... people who may not be that far removed from the peasants themselves in money or station. Those who have felt oppressed or overpowered rarely deal with great power in the most rational and truly 'right' and fair ways. The deaths of the king's men at the Bastille and even some of the aristocrats show that. You can hear in the laughter and the yelling the total out-of control nature of the peasants in the mob. When I was watching some of the footage of the Egyptian protests during the 'Arab Spring', I could see some of the same play of emotions of the people's faces as they fought.

3. Minute 1:08; quote by unknown servant of Mr Darnay - “What have any of these others done?” Mrs Defarge - “You ate, while we starve!”

These thoughts express both the bewilderment of those who have been removed from power or those who had some more control over their lives.... and the anger and need to 'scapegoat' that many of the peasants felt. When people make others into a scapegoat, it also absolves the 'scapegoat-er' of any wrongdoing and gives them justification for their poor behavior. We still do this today to so many people and groups over perceived grievances. I think that sometimes we as humans are so anxious for change that we do not realize that things can't be instantaneous... it causes chaos as the differing sides fight and struggle. Bloodless revolutions or large change usually take 'time'... very rarely does history give us King William and Mary. :)

4. Minute 1:10-12; Quotes - Charles Darnay and Sydney Carton talk of responsibility. Carton – “How simple it all sounds. Far simpler than I'd imagined. Goodbye to France. Farewell to all responsibilities.” Darney - “I have been selfish. I should have gone back to France when my cousin died... worked out and supervised all I meant to do.” Carton - “I see. In view of that I hope you won't contemplate doing anything foolish.” Darney - “You must leave me to make my own decision.”

This scene helps to show the hierarchy of the society and the challenges and responsibility that came with each 'station' of life. Even though aristocrats and the nobles had different problems than the other classes they too had responsibilities and things that they were required to do as well. For those who had some thoughts that were influenced by the Enlightenment, they were in a double bind... being pushed in two directions as all sides fought farther apart to hold onto what they had and to attempt to gain more. Today, we can see the same problems... the gaps between the 'haves' and 'have nots' are growing in all countries and so all people feel the tension and the struggle that is starting to build between us.

5. Minute 1:41-44; Sydney Carton sits alone in the cell.

At all times in every person's life we have times where we have done something challenging, or must or feel we must make choices that break us. How we make those choices shows our character and what truly does matter to us. Whether rich or poor, male or female, no matter our station in life, all of us must make these choices or they may be made for us. Some must reflect longer on their choices, but all will feel them and the pain they cause No character in my life from a book with one exception has ever made more of an impression on me. I have named a beloved pet after him, writing many stories and thoughts about him. This character always reminds me that in all of us is the ability to care and do amazing things... we need only have the strength and motivation to do so. I hope that I do in the mountains and pits of my life.

6.

Minute 150-151; Sidney Carton - “Suddenly I want to weep, but I must hold my tears in check less they think it is myself I weep for.... and who would weep for Sydney Carton? A little time ago none in all the world... but someone will weep for me now. And that knowledge redeems a worthless life. Worthless but for this final moment which makes it all worthwhile. It is a far, far better thing that I do than I have ever done. It is a far, far better rest I go to than I have ever known.”

We all weep for the Sydney Cartons of the world. “There must be some appeal - some chance of a reprieve” And at some point most of us give – maybe not our lives, but a part of us to take away the pain or a punishment of another. All we do to help our fellow human beings find joy and relief throughout all the ages of history matters … even when most do not remember or know of their existence.


Have a great day, my friends... and hope you enjoyed :)

Fear and Loathing… for “Four Friends”

So after missing a week of class, I arrived last week feeling shaky and tired but, with a drink and tissues in hand and a computer, pen and paper in front of me, I settled down ready for another provocative evening of film and thought. I cannot say that isn't what I got.... ;)

I cannot say that I liked the film “Four Friends” and I dearly wish that I could. At least I wish I could say something definitive about it.... whether I hated it or loved it or something. Instead I feel this mass of emotions that hours later I cannot seem to dispel. I feel twisted up and almost suffocated by the waves of them that flow over my thoughts and are buffeted by the winds of memory, hopes, dreams, and regret. Hours after I arrived home I found myself awake, restless and sweating... feeling the darkness close in as my eyes stared into the nothingness. Every attempt that I made to clear my mind was insufficient and only seemed to throw the distractions into sharper relief... causing even more agitation and restlessness in my heart. So, here I am, trying to empty the swirl of thought vomit in my brain onto the page in the hopes of some relief, some small amount of weariness to be allowed to enter my brain and slow it down enough for the oblivion of sleep to take over and allow the darkness to pull me into the deep. I was vaguely horrified by my reaction and to stay sitting and not to leave... to not walk out of the film and to go home... well, that was a serious amount of work. I am still not sure how I accomplished it.

Within the first few seconds of watching Georgia almost literally waltzed onto the screen, I felt feelings of deep loathing and disgust. She appeared to be a character/ person with traits that I dislike intensely. I felt she had self-confidence bordered on arrogance and an immaturity that frustrated me. I saw her as vain, overly flirtatious, manipulative and even a little benign. And as I watched I was torn between my feelings of dislike and a growing amount of dismay as I started to realize that I didn't like her not only for the 'legitimate' reasons, but I think I also didn't like her because I saw some 'parts' of her that I felt were mirror images of some of the things that I hate in myself. And so, as I sat there loathing her, I realized how much I really loath myself. How I want to be pretty and I'm not. How I want to be liked and to be wanted by the people that really matter to me... and I am not. And how I would love to be able to enjoy things more... and I can't. And I could see her confusion and her hopes and her dreams written all over every aspect of her being... and I could feel my confusion in my youth. I could feel the dreams that I had to be loved and to have a wonderful normal family and to be me... to be cared for as myself even though I am eccentric and I have too much energy and I speak without thinking and I also think a bit too much of myself. I worry about whether I am accomplishing enough and what other people think and all sorts of stuff! So watching Georgia and her behavior was a bit like watching a distorted image of myself and things I wished I was brave to do or feel comfortable doing... and feeling jealous. And feeling angry because I want so much and I can't have it whether I'm good or bad or anything. It's like nothing I do that's right and nice gives me anything positive at all... except the comfort I feel from doing it. And then I feel scared because I think that I am running from life too and I'm not sure that I feel like I want to find it but I don’t want to feel like I've wasted it either. In essence, Georgia is a spitfire... and I am conflicted about them.

Danilo was a very interesting mix of a person and I found myself drawn to him even as I was repulsed by Georgia. I thought I could feel his fear of her and any relationship with her but also his extreme hope and love towards the America that he saw and wanted to exist. He wants a better life than his father has and is frustrated that his father seems so unhappy and doesn't want to better things. As he says, “There is college...” and his father states, “Not for you. In America we work.” His father also says “I'm tired and I have to go to work – that is America.” I heard that line and I can't even express how often I have felt that way. I think I have just thought the ending slightly differently... In my mind, I think “I'm tired and I have to go to work – what else can I do. I'm an adult and I must eat or die.” This is a very different viewpoint than the romantic and fairly extreme viewpoint that Danilo carries in his heart. Danilo is also a bit too honest and speaks his mind and his heart to his detriment. His mouth is both a blessing and a curse as it brings him happiness and a lot of pain. His every word holds so much meaning – when he looked at his father and said ' Dada” … you could hear the hope and joy and 'feel' what that meant to him. That one word became a complex tapestry of images and emotion as we look at his young face.

His friend David was an interesting mix as well. He is overweight and seems to understand life a little more - “between chromosomes and tradition, what else can I do.” He is easy... easy going, easy to lead, easy to love, easy to leave.... easy to forget. And he seems to know this about himself. So he is quick to laugh and think good thoughts of others and worry... sometimes too much... most of the time not much. And Tom.... well, I didn't feel anything much about him at all. I do not feel like until the end of the film he fleshed out much as a character at all. He didn't seem like anything more than a colored shell until he came back from fighting in Vietnam. The funny thing is that I do not feel like he changed that much... but he did in the sense that he seemed more grounded and his character felt more real. I am not sure that I ever really liked him... but I didn't dislike him either. He just seemed like a decent boring guy by the end... isn't that how most of us turn out as adults. :)

And so the movie finally ended. I could still hear the scream of the saddened and distraught mother... who is no longer a mother... and the wife... who is no longer a wife... just a woman. “I don't really know what to do with that word.” Sadly, I am almost in the same situation and I do not know what to do either. I can still feel her loss and her grief and confusion and I can claim those emotions as my own. I hope that someday I will not understand her grief as well as I do now. And I hope I am not offensive if I admit that I never, ever want to watch this movie again. I want to let the images and emotions fade so that I can continue to heal from my past. I want to forget.

Rape, Assault, and the Damage to Individuals and our Society

So, over the last few weeks, we have covered the basic ideas of what trauma and torture are, an understanding of how it affects the individual victims by causing PTSD and other medical problems, and how if affects and changes the actions of family members, friends, and caregivers. So it seems only fitting that this week we look at some of the most common trauma in our society as well as how it changes and impacts our society as well. Some of the most common forms of violence and trauma in American society is physical and sexual assault. Some studies show that the United States has the highest rate of homicide than any other first world nation (approximately 8.3 per 100,000 people) with the exception of the Bahamas and Ecuador. (Isn't that pretty interesting that our country holds itself up as a Superpower and the 'police' of the world, but we as a nation cause just as much harm to each other as we do to other countries... maybe even more. Something to think about when looking at American culture and what we like or want to change about it.) While homicide is at the extreme end of the spectrum of violence, physical assault is much more common place and studies show that a considerable percentage of our population have experienced physical assault at least once in their lives. Adolescents and adults are most likely to be assaulted and both African American and Hispanic populations have higher rates of assault/ homicide over other racial groups.

There are a few subtle and clear paths to see the effects of both physical and sexual assault of the individuals in our society... and therefore, the society as a whole. Studies show that people who have either been victims of crime or family members of the former tend to behave and think differently in a few aspects of their life. Some numbers mentioned in the text express this trend:

1. 36% of family members that have experienced criminal homicide become more careful about their personal safety.

2. 74.7% of people who have had experience with alcohol related vehicular death also admit to taking extra precautions to protect themselves from crime.

3. 11.7% of victims choose to begin carrying a gun

Another number mentioned was that 94% of emergency room visits in 1994 where the patient was seen for violence related injuries, the injuries were attained as part of an assault. In general, women tend to fear being a victim of crime more than men and so they restrict many aspects of their lives and their behavior based on that fear... but most members of our society have some fear of being a victim at some point in their lives and that is a tragic statement in and of itself. Victims of assault (whether physical or sexual) are more likely to develop and have problems with chronic health conditions such as pain, gastrointestinal disorders, headaches as well as other complaints. Other concerns are that these individuals receive more medical care overall, have non normal sexual function, and challenges with somatic symptoms that as twice as frequent as the general population.... as well as bulimia and low body weight. They are less likely to see their health in a favorable light, are more likely to engage in unhealthy behaviors such as smoking and substance abuse and see a future ahead of them that is bleak and devoid of good things. In fact, rape and physical assault victims as associated with the highest levels of PTSD among women when compared with other civilian traumas.

One paradox that I see in our society is that as a rule, the victims of crime are seen as a part of the crime and some blame is attached to them. If a women is raped, it is because of her clothing, her choice to have a drink, her choice of friends, whether she 'fought' hard enough, etc.... I think that we tend to perpetuate this ideal because it helps each of us to 'feel' safer- we don't wear those clothes, etc.... but it is also so embedded into our culture as a way of controlling people – mostly women and minorities- that we don’t even realize that we are doing it. One of the pharmacists that I worked with at one point said that a teenager who was killed was entirely to blame for her own death as she made the choice to go see someone she had only known online and she must have been stupid as well. I was horrified by the statement and nothing I could say to her would change her opinion. However, I think that the textbook worded the thoughts that I was feeling best:

“Predatory assailants, not victims, cause assaults, irrespective of any risk factors the victims might possess.”

“...Studies show that all victim's behaviors are of lesser significance than offender characteristics in determining the outcome of sexual assault...”

It feel pretty conflicting to realize not only how common rape and assault are in our communities, county and the world overall, but to also learn how much these acts cause such long term harm not only to the individuals affected but also to our society as a whole was pretty challenging for me. I hear the terms rape culture and see the way people of both genders react when talking about cases of rape or sexual assault. But to see a brief view of the ripples that these acts are causing across the society I live in is staggering. Even if all assaults both sexual and physical ended today and never happened again in America... it would be generations (if ever) before our society recovered because of the damage caused in the past. I wonder how many of my reactions are involuntary based on my past. I wonder how as people modify their actions and behaviors that we model for the future generations, if we can ever really lose those behaviors.

What are your thoughts?

Angry Fruit : Before the Birds (Commentary on the “Grapes of Wrath”)

When I was in high school, I was introduced to the novel “The Grapes of Wrath” written by John Steinbeck. A masterpiece of depth and feeling wrapped around the story of a small family in the environment of the Great Depression. There are so many aspects to the story that are worthy of note, conversation and introspection, for even today the lessons that the author intends us to learn are still questions and attitudes that we struggle with today in our society. As a high school student, I was intrigued and saddened by the story of a young man fresh out of jail who goes home to his family to watch and help as they are forced off their land, struggle on to California and then to find himself an outlaw for his actions as much as for his place in society and the powerlessness of the many underneath the crushing heel and whim of the few. It is a symbiotic relationship that humanity aspires to- one of equality and opportunity for everyone- that we as humanity may never reach. So I thought that I would focus my thoughts not on the story or the lessons themselves that were brought to my mind again in this class, but to peer into the thoughts and images of my mind that come with the quotes that stuck in my mind long after the initial hearing of them.

Tom - (shakes head) “Anybody ever told me I'd be hiding out at my own place...”

Grandpa - “My dirt – it's no good, but it's mine”

While growing up, I would hear the words of the people around me talk about how hard work can get you anything in life you want. How being good and motivated and virtuous can make you rich, get you the things that you want in life and make life generally pleasant and easy. A part of those ideas have never made sense to me as I struggled to find a way to understand life, people and relationships in the dysfunctional household that I was to reach adulthood in. And as I have studied and watched many different kinds of people that have flitted in and out of my life, I have realized that those words only had a brief kernel of truth in them. With few exceptions, the only way to reach the ideal of wealth and a life of your choosing the individual must also be lucky enough to have a good background, a family with enough resources to get them the education, health and the resources that allow the 'hard work' of the individual to get them their desires. For the majority of humanity, especially women and those of a minority class... those are blessings or luck that no matter how hard they work, the individual will not get. The majority of people wish to own land, to own things... in fact, many of us derive our base worth to ourselves based on these things – what we own, what we do for a living, etc... Owning things gives us a feeling of security, safety and a sense of worth, but for most of us everything we 'own' is actually owned by a bank and we will spend our lives paying for those things. A wrong move- a recession, a lay off, a disabled child, etc... and we fall and break. No amount of hard work can save everyone in these situations no matter how good they are. A sad, but true fact.

Ma Joad - “There was a boundary to us then... there ain't nothing that keeps us clear.... There ain't no family now.”

“How big the country is … How small we are.”

In the study of history, we can look at the hierarchy of the medieval world with an understanding of place and power. To whom you were born set up the course of your life and no amount of motivation or work could change that. If you were a prince, your future was fairly set... you became a king, died as a prince or lived a life at court with its specific sets of rules and responsibilities. If you were born to a serf, then you were a serf for life... almost no exceptions. There was no intermarriage between the different groups of classes of which there were usually considered three – the nobles and monarchy, the clergy and church, and the 'rest' of us. With the French Revolution, and the other revolutions and uprisings that happened in the western world in the late 1770s and later years. For the lower classes wanted to have more opportunities open to them. So we come to ourselves and today. The struggle for equality has given so many more people opportunities to rise and the lines of hierarchy have become blurred. However, the lines of power and wealth have not blurred much allowing only a few more in and keeping the rest of us in control by the ideals mentioned above. If we all think that we can also be successful by working hard, then we are less likely to band together and recognize the true reality. And the reality is that as we have gained more rights for women and minorities we have also lost some as well. However, what we have lost is mostly something that we 'think' we had yet maybe never did. We have lost the concept of family and what are duties are in it. So we argue about what constitutes a family today but only when it comes to a few things. Other things break the family apart- economics, society, but we argue about 'what' constitutes the family itself. Our generation looks back and sees a 'rosy' past... that never existed. We as individuals struggle to understand our place in the world, our collapsing communities and our responsibilities as members of the human race. Our perspectives of the world and ourselves are what we use to wade our way into the waters of our futures... to keep our place and an understanding. Otherwise, we worry about being swept away in the crowd and that vastness of the world around us. We try to control and create order in the things that we can... to feel the security and serenity we crave.

Tom - “I just don't know who to blame.”

Preacher - “There ain't no sin and there ain’t no virtue. It's just what folks does....”

When things go wrong in our lives and the world, we tend to look around for the scapegoat. Humans have done that for so long that many people do not even understand today what the origin of the term actually means or how it came about. (It is from an ancient Jewish tradition in which the sins of the people are figuratively cast onto a goat and it is driven away into the desert to die as a part of the rituals alined with the Day of Atonement). If we look at psychology, we see how easily we find reasonable excuses for our own poor behavior/mistakes and yet we do not tend to allow others the same leeway for the same behavior. So we throw the evil and guilt we feel in ourselves out and project it towards others hoping to alleviate our suffering and to feel 'pure' again. So all of us continue to do so... and so we distract from real issues by pointing our fingers at others. Republicans point at the debt ceiling and big government and keep us from looking at the facts that the middle class is declining, the poorer classes are swelling and almost all economic gains are going straight to the top one percent. Democrats complain about the republicans but do not do anything but complain. Independents have no chance because of low numbers.

Conservatives blame homosexuals and their behavior for breaking up the family and proclaim abortion as murder, but they do not tend to adopt, to help children in foster care... to create a supportive society that would make abortion unnecessary nor to they acknowledge the good and the benefit of homosexual marriage. Liberals fight for the right to marry for all and for available abortion, but do not seem to acknowledge the fears and concerns of the other side and dismiss them... which tends to bring both sides even farther apart and to continue to demonize each other. Marriages break up and both sides point to the other party – friends and family split off into sides like there is something to win. Our perceptions and views on life and people color how we view the world, how we blame others and how we see our future possibilities.

Gas Station Attendant – 'A human couldn't stand to be so miserable.'

The Great Depression was a horrible time; a time of hunger, homelessness, and despair for most. People would do almost anything for any security or food. Those with money had the power over the lives of thousands. Severe conditions tend to make most of us fall into the physical and emotional traps that stress caused. We are less rational, less able to think, more desperate. Good works, intelligence, decision making and emotional control are the losers when our body is under stress for long periods of time. In desperate times, we can hurt each other- even those we dearly love- to gain a few morsels of food if we are so very hungered. We can break every virtue we believe in if we are desperate enough. We are currently living through the storm of recession and social change... a time where moderation doesn't seem to exist and being kind can be challenging. Daily, people are dying from torture, bombs, etc.. based on blame- the blame of religion, politics, or simply being in the way of other's viewpoints and motives. The Great Depression was in many ways so similar to what we face today...yes, we have more food (in theory) but the storm of culture, wealth and power, and change continues today. How will it end... I wonder.

Sexual Assault and Rape : The Differences Between Perception and Culture

I was challenged to look at both the ideas of rape and sexual assault and what the differences between these two horrible acts might be. At the time, I felt like there can be many differences that would also depend on the environment and mentality of the perpetrator. So here are my thoughts on the issue after my research this week.

Sexual assault can be generally defined as unwanted or inappropriate contact towards anther person that is seen or regarded as sexual in nature. Rape is a form of sexual assault in which a person forcibly or without permission penetrates the victim's body with anything; whether its parts of their body, other objects whether small or large, etc.... and it is still considered rape if the penetration is without consent to any opening of the body...even those that are not necessarily considered sexual orifices. So a person can be sexually assaulted, but not raped in some cases (physically, that is)... but a person who has been raped has also been sexually assaulted. With few exceptions, sexual assault and rape are usually crimes against women and tend to be based on power and dominance instead of love or perceived sexual needs. These behaviors are acts of violence, not acts of equality or caring. While these definitions are easy to understand, they do not also tend to convey the emotional or mental violence that is also inflicted when the physical crime is perpetrated. For many, just the act of reporting the crime or talking about it causes them to feel the 'act' again even though they are safe in the present time. Other challenges that come with the sexual assault/ rape for the victim is dealing with the emotions from the perpetrator that are expressed.

When thought about in these terms and also understanding the general patriarchy of most societies in the world, we can easily see how sexual assault and rape can be used not only to hurt one person but as weapon to cause harm to many people and even a community or society at large. In war, the raping of women is an act that not only causes harm to the victim, but is also an act of revenge and defiance against her husband, her 'protector, her community... and even of her culture and race. While there is much disagreement and debate about Thomas Jefferson and Sally Hemings, his black slave / mistress and whether she could or could not consent in their sexual relationship, few will argue that Mr. Jefferson was in a position of power over her and her family which could limit how much she really was able to consent to their relationship. And few would be willing to disagree with the idea that Mrs. Hemings was picked because she was black and the relationship most likely wouldn't have happened at all if she had been a purely white female. Other ways that rape is used against a culture/race is to attempt to change it genetically- if many of the men are killed and the women are raped or forced into longer term relationships with their assailants, the children born of such unions are usually

considered members of the dominant group and not part of the culture of the child's mother. It is easy to see looking at the past history of many groups of people how this tactic has been successfully used to not only change, but also decimate communities and cultures. (And on an amusing and side note.... isn't it interesting about the use of pure-blood and mud-blood in the Harry Potter books to denote positive or negative connotations... and these were on consensual births! Something to think about in relation to how each of us looks at those of mixed race heritage or bi-racial couples. :) Finally, one of the best ways to defeat your enemy isn't just to kill them, but to truly win you must also demoralize them and mentally defeat them.... to convince them that they are worthless or have lost something that can not be reattained. And that is what makes rape so effective a weapon in so many instances.

There is another way to look at sexual assault and rape and that is through the lens of the culture, society and the people living in it. The definitions I have given for the most part belong to the culture I live in: a first world country. There are some ways these definitions change when we look at the way other societies perceive women as well as girls and even marriage. In some cultures, girls are married at very young ages and that is not only culturally acceptable but encouraged and facilitated by the child's parents. In this country, we have made it very challenging for any female under eighteen to get married – even if they want to! In some areas of the world, girls are married between the ages of 10-12 on average... and sometimes as young as eight! These girls have not chosen this marriage and it is usually facilitated by the girls parents to a man at usually at least a decade older than the young girl. (In September, an article came out about the death of an eight year old girl named Rawan who had died due to internal bleeding caused by the consummation of her marriage to her much older husband. This marriage took place in Yemen). To myself and I suspect for many people I know, this act would be considered rape- whether the young lady had died or not. In this culture, the relationship was acceptable and not considered rape... or could be described as 'tolerable rape' (a rape that is culturally acceptable and sanctioned.) In my culture sitting alone with a man on a park bench is acceptable and even encouraged to get to know each other... in others, that can be considered sexual compromising and the young lady is 'ruined'. It really does have a lot to do with the society in which you live.

What are your thoughts on any of the issues that I brought up in this post? Do you have differing views on how culture defines sexual assault?